A treatise of original sin ... proving that it is

Thus you see we are examining, Whether that Doctrine of the Propagation of souls from parents, be a sure foundation to build upon, in clearing the conveyance of original sin to Adam's posterity; And we have evidently proved, That the soul hath its immediate creation from God; So that to run to the Sanctuary of the Souls Traduction, would be to implore a dangerous error to assist the Truth; As God needeth not a lie, so neither doth his Truth any error. And indeed, Although I shall not call the Doctrine of the Creation of the soul, an article of faith, because so many learned men have hesitated therein; So that it would be an high breach of charity to commaculate such with the note of heresy, yet we may with Hierom call it, Ecclesiasticum dogma, a Doctrine that the most Orthodox have always received; So that the contrary opinion seemeth to be absurd, as Whitaker well saith. Although Vorstius would make this dispute to be merely philosophical, in his Antibellarm.

THus you see we are examining, Whether that Doctrine of the Propagation of souls from parents, be a sure foundation to build upon, in clearing the conveyance of original sinne to Adam's posterity; And we have evidently proved, That the soul hath its immediate creation from God; So that to runne to the Sanctuary of the Souls Traduction, would be to implore a dangerous errour to assist the Truth; As God needeth not a lie, so neither doth his Truth any error. And indeed, Although I shall not call the Doctrine of the Creation of the soul, an article of faith, because so many learned men have hesitated therein; So that it would be an high breach of charity to commaculate such with the note of heresie, yet we may with Hierom call it, Ecclesiasticum dogma, a Doctrine that the most Orthodox have alwayes received; So that the contrary opinion seemeth to be absurd, as Whitaker well saith. Although Vorstius would make this dispute to be meerly philosophical, in his Antibellarm.