A30247:1693
A treatise of original sin ... proving that it is
A treatise of original sin ... proving that it is, by pregnant texts of Scripture vindicated from false glosses / by Anthony Burgess.
London : s.n., 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
¶. 6.
The first Demonstration of the slavery of the Will is from the Necessity of sinning that every man is plunged into.
Several particulars being premised as introductory to our intended matter, our next work is to show, Wherein this servitude & slavery of the will doth consist; Not that you are to conceive of the will, as some prisoner who is chained up in a dungeon, that hath power to walk and run, only those external impediments do hinder him, which is Bellarmine's similitude about the inability of a natural man to supernatural good: So the will hath some inward power and ability to do that which is holy, only there are lusts, which are vincentes and vincientes, as Austin expresseth, conquering and binding this will, that it cannot actually perform what internally it hath a power to do, here is no such thing, for we must conceive of this habitual depravation and defilement of the will in its state and condition more inward and deeply rooted in it.
SEveral particulars being premised as introductory to our intended matter, our next work is to shew, Wherein this servitude & slavery of the will doth consist; Not that you are to conceive of the will, as some prisoner who is chained up in a dungeon, that hath power to walk and run, only those external impediments do hinder him, which is Bellarmine's similitude about the inability of a natural man to supernatural good: So the will hath some inward power and ability to do that which is holy, onely there are lusts, which are vincentes and vincientes, as Austin expresseth, conquering and binding this will, that it cannot actually perform what internally it hath a power to do, here is no such thing, for we must conceive of this habitual depravation and defilement of the will in its state and condition more inward and deeply rooted in it.