A30247:1993
A treatise of original sin ... proving that it is
A treatise of original sin ... proving that it is, by pregnant texts of Scripture vindicated from false glosses / by Anthony Burgess.
London : s.n., 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In the second place, you have the Distribution of this whole in its parts; This Sanctification is to be exercised in a three-fold subject, your Spirit, Soul and Body; It is not Sanctification simply he prayeth for, but growing and increasing, that it be [Greek or Hebrew], as in the Original, that it have all, that the lot ([Greek or Hebrew] is a lot) what the condition of them doth require, what holiness is the spirits portion, the souls condition to have, that they are to partake of, but because this will never be gradually perfect in this life, though integrally it is, therefore he saith [Greek or Hebrew], without blame; Though the godly are not preserved without sin, yet they may without falls, such as may make them notoriously culpable and faulty before men, but because it is not enough for a time to be preserved, and then afterwards to be left to our selves, for then we should quickly lick up our old vomit again, he therefore addeth, that this preservation should be even to the coming of Christ.
In the second place, you have the Distribution of this whole in its parts; This Sanctification is to be exercised in a three-fold subject, your Spirit, Soul and Body; It is not Sanctification simply he prayeth for, but growing and increasing, that it be 〈non-Latin alphabet〉, as in the Original, that it have all, that the lot (〈non-Latin alphabet〉 is a lot) what the condition of them doth require, what holiness is the spirits portion, the souls condition to have, that they are to partake of, but because this will never be gradually perfect in this life, though integrally it is, therefore he saith 〈non-Latin alphabet〉, without blame; Though the godly are not preserved without sinne, yet they may without fals, such as may make them notoriously culpable and faulty before men, but because it is not enough for a time to be preserved, and then afterwards to be left to our selves, for then we should quickly lick up our old vomit again, he therefore addeth, that this preservation should be even to the coming of Christ.