A30247:2562
A treatise of original sin ... proving that it is
A treatise of original sin ... proving that it is, by pregnant texts of Scripture vindicated from false glosses / by Anthony Burgess.
London : s.n., 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
for some make it to be called a tree of life, only Symbolically, as being a sign of eternal life, which Adam should have enjoyed had he continued in obedience. And truly though it should be granted, that there was such a virtue in the tree, yet when Adam had sinned, it would no ways have helped him, or preserved him from death, because the wages of sin is death, and therefore would not have produced that in him, which it is supposed that it might have had in Adam's obedience; yet God would cast him out from Paradise, lest he should eat of that tree: For it was just that he who had incurred the sentence of death by his transgression, should be deprived of all the signs of life, and symbols of Gods favour. Furthermore this tree of life, was not it self immortal; Would that always have continued? Was not that subject to alterations as well as other trees? How then can mans immortality be attributed to that? Seeing then there is so much uncertainty amongst Schoolmen upon what to place Adam's immortality, the Orthodox do consonantly to Scripture, put it upon these things, concurring as causes to preserve him from death.
for some make it to be called a tree of life, onely Symbolically, as being a signe of eternall life, which Adam should have enjoyed had he continued in obedience. And truly though it should be granted, that there was such a virtue in the tree, yet when Adam had sinned, it would no wayes have helped him, or preserved him from death, because the wages of sinne is death, and therefore would not have produced that in him, which it is supposed that it might have had in Adam's obedience; yet God would cast him out from Paradise, lest he should eat of that tree: For it was just that he who had incurred the sentence of death by his transgression, should be deprived of all the signs of life, and symbols of Gods favour. Furthermore this tree of life, was not it self immortal; Would that alwayes have continued? Was not that subject to alterations as well as other trees? How then can mans immortality be attributed to that? Seeing then there is so much uncertainty amongst Schoolmen upon what to place Adam's immortality, the Orthodox do consonantly to Scripture, put it upon these things, concurring as causes to preserve him from death.