A30247:2661
A treatise of original sin ... proving that it is
A treatise of original sin ... proving that it is, by pregnant texts of Scripture vindicated from false glosses / by Anthony Burgess.
London : s.n., 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Again, In the Prayer for children to be baptized, there is this passage, That they coming to thy holy Baptism may receive remission of sins. Now what sins can children have but their original? It is spoken in the plural number, because more than one child is supposed to be baptized. Again in the same Prayer, we meet with this Petition, That they being delivered from thy wrath; What can more ashamed the Doctors opinion then this? That which he accounteth so horrid, is here plainly asserted, That children are born under Gods wrath; therefore prayer is made, that they may be delivered from it.
Again, In the Prayer for children to be baptized, there is this passage, That they coming to thy holy Baptism may receive remission of sins. Now what sinnes can children have but their original? It is spoken in the plural number, because more than one child is supposed to be baptized. Again in the same Prayer, we meet with this Petition, That they being delivered from thy wrath; What can more ashame the Doctors opinion then this? That which he accounteth so horrid, is here plainly asserted, That children are born under Gods wrath; therefore prayer is made, that they may be delivered from it.
Lastly, In another Prayer after the Confession of Faith, we have this Petition, That the old Adam in these children may be so buried, that the new man may be raised up in them. Why doth he not scoff at this expression, saying, (as he doth upon another occasion) That they change the good old man with these things; that he never thought of? No doubt but he will force these passages by some violent Interpretation, as he doth the 9th Article; but certainly it would be more ingenuity in him to fly to his principles of liberty of prophesying, rather then to wrest these public professions of original sin. It is true, the Ancients, and so the Papists put too much upon Baptism. For Austin thought, every child dying without Baptism; yea and without the participation of the Lords Supper was certainly damned. But of this extreme more afterwards. It is enough for us, That Christs Institution of such a Sacrament, and that for Infants, doth evidently proclaim our sinfulness by nature, and therein our desert of eternal wrath.