A30247:2684
A treatise of original sin ... proving that it is
A treatise of original sin ... proving that it is, by pregnant texts of Scripture vindicated from false glosses / by Anthony Burgess.
London : s.n., 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First, They urge the love of God to mankind, so often mentioned in the Scripture: Insomuch that they say, it doth not stand with the […] and mercy of God, when man is plunged thus into an undone estate, there to leave him, and not deliver him out of it. But to this many things may be said. As
First, They urge the love of God to mankind, so often mentioned in the Scripture: Insomuch that they say, it doth not stand with the 〈…〉 and mercy of God, when man is plunged thus into an undone estate, there to leave him, and not deliver him out of it. But to this many things may be said. As
First, We grant, that notwithstanding our original sin, yet God loveth mankind, and demonstrateth much mercy to men, even because they are his creatures. And it must be granted, That the Scripture doth often celebrate this mercy of God to man, though in a sinful condition: But then we must distinguish between the general love of God, and his special love, between his ⟨p. 541⟩love of benevolence and love of complacency, as some express it. God doth love all mankind with a general love, or love of benevolence, so as to do good in a liberal manner to them. This love of beneficence is demonstrated both to the good and the bad; yet this doth not remove the guilt of sin, we may be children of wrath for all this. Therefore there is the other special love and grace of God, a love of complacency and acceptance of us in Christ; and this is only to some of mankind, as the Scripture in many places doth show: And yet we must add, that when any are damned, we cannot say it is for any defect of Gods particular love and grace, as if the fault were to be laid there, but upon the original and actual sinfulness of the person so condemned; for every mans perdition is of himself.
First, We grant, that notwithstanding our original sinne, yet God loveth mankind, and demonstrateth much mercy to men, even because they are his creatures. And it must be granted, That the Scripture doth often celebrate this mercy of God to man, though in a sinfull condition: But then we must distinguish between the general love of God, and his special love, between his