A treatise of original sin ... proving that it is

Adam. Adam had full power over himself. 20 Made upright. 23 Yet free and changeable. ib. 114 He sinned not after the same manner, that we sin, against Socinians, ib. A common head. 25 His sin was disobedience. 27 His sin imputed to all. ib. His disobedience makes us sinners by propagation, not by imitation. 28 He had power to stand. 114 And to repent and believe, while in innocency, transcendently. ib. Deprived by his fall of more, then was merely supernatural. 118 And of supernaturals also. ib. Had free-will to good before his fall, not after. 119 Had faith. 120, 128 Loved God above all, before his fall. ib. And delighted in him. 121 Not made in a neutral indifferent state. 123 How original righteousness was natural to him. 125 What was supernatural to Adam, 127 Had all graces, either actually, or habitually. 128, 129 Had his affections subject to his mind. 134 A comparison between the first and second Adam. 181

Adam. Adam had full power over himself. 20 Made upright. 23 Yet free and changeable. ib. 114 He sinned not after the same manner, that we sinne, against Socinians, ib. A common head. 25 His sin was disobedience. 27 His sin imputed to all. ib. His disobedience makes us sinners by propagation, not by imitation. 28 He had power to stand. 114 And to repent and believe, while in innocency, transcendently. ib. Deprived by his fall of more, then was meerly supernatural. 118 And of supernaturals also. ib. Had free-will to good before his fall, not after. 119 Had faith. 120, 128 Loved God above all, before his fall. ib. And delighted in him. 121 Not made in a neutral indifferent state. 123 How original righteousnesse was natural to him. 125 What was supernatural to Adam, 127 Had all graces, either actually, or habitually. 128, 129 Had his affections subject to his mind. 134 A comparison between the first and second Adam. 181

Affections. The pollution of them. 325 The nature of them. 327 How variously they may be considered. 328 Their tyranny over the understanding and will. 329 Sinful in their first motions. 330 And in their progress and degrees. 331 ⟨image 296⟩And in their duration, and in respect of their objects. 332 And in respect of their end and use. 333 And in their motion to lawful objects. 334 And in respect of their opposition to one another. 336 Affections polluted in respect of the conflict between them and natural conscience. 336 And in their distracting us in duties. 338 And in their contrariety to the example of God. ib. How they are in God. 339 Their dullness toward good. 340 Drawn to holy duties from corrupt motives. 341 Zealously drawn out to false ways. 342 Inlets to all sin. 343 The privacy of the Affections. 345 The hurtful effects on our own bodies. 346 And others. 347 They readily receive temptations. ib.