Imagination.
Imagination, its nature. 351
Its sinfulness in making Idols and conceits to please it self. 352
And in its defect from the end of its ⟨image 297⟩being. 353
By its restlessness. 355
By their universality, multitude, disorder, their roving and wandering, their impertinency and unseasonableness. 356, 357
It eclipseth and keeps out the understanding. 358
Conceiveth for the most part all actual transgressions. 359
Acts sin with delight when there are no external actings. 360
Its propensity to all evil. 361
Is continually inventing new sins, or occasions of sin. 362
Vents its sinfulness in reference to the Word, and the preaching of it. 364
Mind more affected with appearances than realities. 365
And in respect of fear and the workings of conscience. 366
And its acting in dreams. 367
Is not in subordination to the rational part of man. 368
The instrument in Austins judgment of conveying sin to the child. 368
Prone to receive the Devils temptations. 369
Imagination.
Imagination, its nature. 351
Its sinfulnesse in making Idols and conceits to please it self. 352
And in its defect from the end of its ⟨image 297⟩being. 353
By its restlesnesse. 355
By their universality, multitude, disorder, their roving and wandring, their impertinency and unseasonablenesse. 356, 357
It eclipseth and keeps out the understanding. 358
Conceiveth for the most part all actual transgressions. 359
Acts sin with delight when there are no external actings. 360
Its propensity to all evil. 361
Is continually inventing new sins, or occasions of sin. 362
Vents its sinfulnesse in reference to the Word, and the preaching of it. 364
Mind more affected with appearances than realities. 365
And in respect of fear and the workings of conscience. 366
And its acting in dreams. 367
Is not in subordination to the rational part of man. 368
The instrument in Austins judgment of conveying sin to the child. 368
Prone to receive the Devils temptations. 369
