A30247:2785
A treatise of original sin ... proving that it is
A treatise of original sin ... proving that it is, by pregnant texts of Scripture vindicated from false glosses / by Anthony Burgess.
London : s.n., 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Jesus Christ. Jesus Christ his conception miraculous. 388 But framed of the substance of the Virgin. 389 Why called the Son of God. ib. Had a real body. ib. Born holy and without sin. 390 How he could be true man, and yet free from sin. 392
Jesus Christ. JEsus Christ his conception miraculous. 388 But framed of the substance of the Virgin. 389 Why called the Son of God. ib. Had a real body. ib. Born holy and without sin. 390 How he could be true man, and yet free from sin. 392
Ignorance. A universal Ignorance upon a mans understanding. 178, 210
Image. Gods Image in Adam not an infused habit or habits, but a natural rectitude, or connatural perfection to his nature. 19 Why called Gods Image. 21
The Image of God in man. Reason and understanding one part of it. 113 Holiness and righteousness another part. ib. Power to persevere in holiness another part. ib. A regular subordination of the affections to the rule of righteousness, another part. 114 Primitive glory, honour and immortality, another part. 115 Dominion and superiority another part, yet not the only Image of God, as the Socinians falsely. ib. How man made in it. 131
The Image of God in man. Reason and understanding one part of it. 113 Holinesse and righteousnesse another part. ib. Power to persevere in holinesse another part. ib. A regular subordination of the affections to the rule of righteousnes, another part. 114 Primitive glory, honour and immortality, another part. 115 Dominion and superiority another part, yet not the only Image of God, as the Socinians falsly. ib. How man made in it. 131
Imagination. Imagination, its nature. 351 Its sinfulness in making Idols and conceits to please it self. 352 And in its defect from the end of its ⟨image 297⟩being. 353 By its restlessness. 355 By their universality, multitude, disorder, their roving and wandering, their impertinency and unseasonableness. 356, 357 It eclipseth and keeps out the understanding. 358 Conceiveth for the most part all actual transgressions. 359 Acts sin with delight when there are no external actings. 360 Its propensity to all evil. 361 Is continually inventing new sins, or occasions of sin. 362 Vents its sinfulness in reference to the Word, and the preaching of it. 364 Mind more affected with appearances than realities. 365 And in respect of fear and the workings of conscience. 366 And its acting in dreams. 367 Is not in subordination to the rational part of man. 368 The instrument in Austins judgment of conveying sin to the child. 368 Prone to receive the Devils temptations. 369
Imagination. Imagination, its nature. 351 Its sinfulnesse in making Idols and conceits to please it self. 352 And in its defect from the end of its ⟨image 297⟩being. 353 By its restlesnesse. 355 By their universality, multitude, disorder, their roving and wandring, their impertinency and unseasonablenesse. 356, 357 It eclipseth and keeps out the understanding. 358 Conceiveth for the most part all actual transgressions. 359 Acts sin with delight when there are no external actings. 360 Its propensity to all evil. 361 Is continually inventing new sins, or occasions of sin. 362 Vents its sinfulnesse in reference to the Word, and the preaching of it. 364 Mind more affected with appearances than realities. 365 And in respect of fear and the workings of conscience. 366 And its acting in dreams. 367 Is not in subordination to the rational part of man. 368 The instrument in Austins judgment of conveying sin to the child. 368 Prone to receive the Devils temptations. 369
Immortal. How many ways a thing may be said to be Immortal. 509 Of Adams Immortality in the state of innocency. 513
Immortal. How many wayes a thing may be said to be Immortal. 509 Of Adams Immortality in the state of innocency. 513
Impossibility. Impossibility of mans loosing himself from the creature, and return to God, 371
Infants. Infants deserve hell. 7 Sinners. 29 Cannot be saved without Christ. 35, 55 Infant-holiness, what it is. 56 Infants defiled with original sin before born. 62
Infants. Infants deserve hell. 7 Sinners. 29 Cannot be saved without Christ. 35, 55 Infant-holinesse, what it is. 56 Infants defiled with original sin before born. 62
Judgment. Whence diversities of Judgment in the things of God. 219
Justification. Justification by imputed not inherent righteousness. 29
Justification. Justification by imputed not inherent righteousnesse. 29
K
Knowing. Known. Curiosity and affection in all of Knowing what is not to be Known 184 Which comes from original sin. 212
Knowing. Known. CVriosity and affection in all of Knowing what is not to be Known 184 Which comes from original sin. 212
L
Law. The Law impossible to be kept. 10 A Law what. 85 The Law requireth habitual holiness. 130 Forbids lust in the heart. 156
Law. THe Law impossible to be kept. 10 A Law what. 85 The Law requireth habitual holinesse. 130 Forbids lust in the heart. 156
Liberty. Liberty of will nothing but voluntariness or complacency. 132
Liberty. Liberty of will nothing but voluntarinesse or complacency. 132
Lust. What Lust is. 155 How distinguished. 157 Lust considered according to the four-fold estate of man. 160 Sinful Lust utterly extirpated in heaven 161
Lust. What Lust is. 155 How distinguished. 157 Lust considered according to the four-fold estate of man. 160 Sinfull Lust utterly extirpated in heaven 161