A30247:2788
A treatise of original sin ... proving that it is
A treatise of original sin ... proving that it is, by pregnant texts of Scripture vindicated from false glosses / by Anthony Burgess.
London : s.n., 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Image of God in man. Reason and understanding one part of it. 113 Holiness and righteousness another part. ib. Power to persevere in holiness another part. ib. A regular subordination of the affections to the rule of righteousness, another part. 114 Primitive glory, honour and immortality, another part. 115 Dominion and superiority another part, yet not the only Image of God, as the Socinians falsely. ib. How man made in it. 131
The Image of God in man. Reason and understanding one part of it. 113 Holinesse and righteousnesse another part. ib. Power to persevere in holinesse another part. ib. A regular subordination of the affections to the rule of righteousnes, another part. 114 Primitive glory, honour and immortality, another part. 115 Dominion and superiority another part, yet not the only Image of God, as the Socinians falsly. ib. How man made in it. 131
Imagination. Imagination, its nature. 351 Its sinfulness in making Idols and conceits to please it self. 352 And in its defect from the end of its ⟨image 297⟩being. 353 By its restlessness. 355 By their universality, multitude, disorder, their roving and wandering, their impertinency and unseasonableness. 356, 357 It eclipseth and keeps out the understanding. 358 Conceiveth for the most part all actual transgressions. 359 Acts sin with delight when there are no external actings. 360 Its propensity to all evil. 361 Is continually inventing new sins, or occasions of sin. 362 Vents its sinfulness in reference to the Word, and the preaching of it. 364 Mind more affected with appearances than realities. 365 And in respect of fear and the workings of conscience. 366 And its acting in dreams. 367 Is not in subordination to the rational part of man. 368 The instrument in Austins judgment of conveying sin to the child. 368 Prone to receive the Devils temptations. 369
Imagination. Imagination, its nature. 351 Its sinfulnesse in making Idols and conceits to please it self. 352 And in its defect from the end of its ⟨image 297⟩