A30248:130
The true doctrine of justification asserted and vindicated, from the errors of Papists, Arminians,…The true doctrine of justification asserted and vindicated, from the errours of Papists, Arminians,…
The true doctrine of justification asserted and vindicated, from the errors of Papists, Arminians, Socinians, and more especially Antinomians in XXX lectures preached at Lawrence-Jury, London / by Anthony Burgess ...The true doctrine of justification asserted and vindicated, from the errours of Papists, Arminians, Socinians, and more especially Antinomians in XXX lectures preached at Lawrence-Iury, London / by Anthony Burgess ...
London: printed by A. Miller for Tho. Underhill, 1651
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1Secondly, If this place prove any thing, it would the Popish Tenet, That we are inherently without sin: and the Antinomian denieth that, for he saith, we are made perfectly holy; not actively, but passively, whereas those places speak of an active holiness.
- 12. Answer.
1Thirdly, If so be the sin remaining in us did not only bring temporal evils but eternal; did not bring only a disease but hell also; then this would evacuate the fullness of Christs death, but now it doth not.
1Thirdly, If so be the sin remaining in us did not only bring temporal evils but eternal; did not bring only a disease but hell also; then this would evacuate the fulnesse of Christs death, but now it doth not.
- 13. Answer.
1A fourth Absurdity he would fetch from an Argument of Bish. Babingtons, Ejus quod non est, non est poena, but sin when it is forgiven, is not; therefore to forgiven sin there is no temporal punishment.
- 14 Absurdity objected.