A30248:207
The true doctrine of justification asserted and vindicated, from the errors of Papists, Arminians,…The true doctrine of justification asserted and vindicated, from the errours of Papists, Arminians,…
The true doctrine of justification asserted and vindicated, from the errors of Papists, Arminians, Socinians, and more especially Antinomians in XXX lectures preached at Lawrence-Jury, London / by Anthony Burgess ...The true doctrine of justification asserted and vindicated, from the errours of Papists, Arminians, Socinians, and more especially Antinomians in XXX lectures preached at Lawrence-Iury, London / by Anthony Burgess ...
London: printed by A. Miller for Tho. Underhill, 1651
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
in Apologetico, Summum futuri judicii praejudicium est, si quis it a deliquerit, ut à communicatione orationis & conventus, & omnis sancti commeroii relegetur.
1The eighth kind of Arguments is from those places, where Christ is said still to be an Advocate, and to make Intercession for believers after they are justified, which would be altogether needless, if God did not take notice of their sins, and were ready to charge them upon believers'; consider the places, 1 Joh. 2.1. Heb. 7.25. In the former place, John having said, That Christs blood cleanseth us from all sin (a place the Antinomian much urgeth, not considering that at the same time the Apostle ver. 9. requireth confession and shame in our selves, if we would have pardon) in the first verse of the second Chapter, he saith, He writes these things that they should not sin; all true doctrine about Christ and ⟨p. 67⟩free-grace tendeth to the demolishing, and, not encouraging of sin: but the Apostle supposeth such fragility that we will sin, and therefore speaketh of a remedy, If we sin we have an Advocate; now this makes several ways against the Antinomian.
1The eighth kinde of Arguments is from those places, where Christ is said still to be an Advocate, and to make Intercession for believers after they are justified, which would be altogether needless, if God did not take notice of their sins, and were ready to charge them upon believers'; consider the places, 1 Joh. 2.1. Heb. 7.25. In the former place, John having said, That Christs bloud cleanseth us from all sin (a place the Antinomian much urgeth, not considering that at the same time the Apostle ver. 9. requireth confession and shame in our selves, if we would have pardon) in the first verse of the second Chapter, he saith, He writes these things that they should not sin; all true doctrine about Christ and