A30248:254
The true doctrine of justification asserted and vindicated, from the errors of Papists, Arminians,…The true doctrine of justification asserted and vindicated, from the errours of Papists, Arminians,…
The true doctrine of justification asserted and vindicated, from the errors of Papists, Arminians, Socinians, and more especially Antinomians in XXX lectures preached at Lawrence-Jury, London / by Anthony Burgess ...The true doctrine of justification asserted and vindicated, from the errours of Papists, Arminians, Socinians, and more especially Antinomians in XXX lectures preached at Lawrence-Iury, London / by Anthony Burgess ...
London: printed by A. Miller for Tho. Underhill, 1651
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thus you have a heap of falsehoods and non-sense together, as if the Author had no knowing or seeing, while he speaks of these things.
Thus you have a heap of falshoods and non-sense together, as if the Author had no knowing or seeing, while he speaks of these things.
To let you understand the truth in these particulars; howsoever it would be very profitable in this place, to give you the Scripture Doctrine, about the eye or seeing of God; as also the different use of it in Scripture; namely, that sometimes its taken for a mere naked apprehension of a thing; sometimes for the actions or effects that do flow from Gods seeing, and then it is used either in a good sense for the eye of his care, protection and approbation, or in a bad sense, and that two ways, either for an eye of condemnation, in which sense God doth not see the sins of Believers, or of displeasure and anger, in which sense its expressly said, the sinful actions of godly men are evil in Gods eyes: 1Howsoever (I say) it would be very profitable to speak of this here, yet I shall put it off. I shall therefore examine what truth is in this distinction, which they so applaud, and that shall be by several Propositions.
To let you understand the truth in these particulars; howsoever it would be very profitable in this place, to give you the Scripture Doctrine, about the eye or seeing of God; as also the different use of it in Scripture; namely, that sometimes its taken for a meer naked apprehension of a thing; sometimes for the actions or effects that do flow from Gods seeing, and then it is used either in a good sense for the eye of his care, protection and approbation, or in a bad sense, and that two waies, either for an eye of condemnation, in which sense God doth not see the sins of Beleevers, or of displeasure and anger, in which sense its expresly said, the sinfull actions of godly men are evil in Gods eyes: 1