A30248:376
The true doctrine of justification asserted and vindicated, from the errors of Papists, Arminians,…The true doctrine of justification asserted and vindicated, from the errours of Papists, Arminians,…
The true doctrine of justification asserted and vindicated, from the errors of Papists, Arminians, Socinians, and more especially Antinomians in XXX lectures preached at Lawrence-Jury, London / by Anthony Burgess ...The true doctrine of justification asserted and vindicated, from the errours of Papists, Arminians, Socinians, and more especially Antinomians in XXX lectures preached at Lawrence-Iury, London / by Anthony Burgess ...
London: printed by A. Miller for Tho. Underhill, 1651
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
A third word is [Greek or Hebrew], thus the Publican prayed, Luk. 18.3. Some derive [Greek or Hebrew] from [Greek or Hebrew], because we desire to look on those to whom we are propitious. But this word doth more immediately relate to the blood of Christ, as the way by which God becomes thus pacified. So that as the other words set up the grace of God in pardoning, so this the merits and satisfaction of Christ, 1 Joh. 2.2. 1 Joh. 4.10. Rom. 3.25. Heb. 2.17. In which places the appeasement of God towards us, is attributed to the blood of Christ. Therefore if we put the former words and these together, we may see an admirable temperament and mixture of grace and justice in forgiving of sins. The former places exclude Popish Doctrines, The later, Socinian blasphemies.
A third word is 〈non-Latin alphabet〉, thus the Publican prayed, Luk. 18.3. Some derive 〈non-Latin alphabet〉 from 〈non-Latin alphabet〉, because we desire to look on those to whom we are propitious. But this word doth more immediately relate to the bloud of Christ, as the way by which God becomes thus pacified. So that as the other words set up the grace of God in pardoning, so this the merits and satisfaction of Christ, 1 Joh. 2.2. 1 Joh. 4.10. Rom. 3.25. Heb. 2.17. In which places the appeasment of God towards us, is attributed to the bloud of Christ. Therefore if we put the former words and these together, we may see an admirable temperament and mixture of grace and justice in forgiving of sins. The former places exclude Popish Doctrines, The later, Socinian blasphemies.