A30248:434
The true doctrine of justification asserted and vindicated, from the errors of Papists, Arminians,…The true doctrine of justification asserted and vindicated, from the errours of Papists, Arminians,…
The true doctrine of justification asserted and vindicated, from the errors of Papists, Arminians, Socinians, and more especially Antinomians in XXX lectures preached at Lawrence-Jury, London / by Anthony Burgess ...The true doctrine of justification asserted and vindicated, from the errours of Papists, Arminians, Socinians, and more especially Antinomians in XXX lectures preached at Lawrence-Iury, London / by Anthony Burgess ...
London: printed by A. Miller for Tho. Underhill, 1651
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1A second Objection may be, Why repentance wrought by the Spirit of God is not enough to remove sin in the guilt of it? What necessity is there, that besides this there should be a special and gracious act of God to pardon?
- 1Object. 2. Whether repentance of it self may not take away the guilt of sin.
11. The Answer is from many grounds: First, The Scripture makes these two distinct mercies, and therefore ought not to be confounded. God promiseth to turn the heart unto him, and he will turn to it, in the way of pardon. So that a man absolved at the throne of grace, hath two distinct benefits, for which he is to give God thanks; the one is, that he makes him to see his sins, and be humbled for them: The other, that being thus humbled, God giveth him pardon; for although God hath ordered it so, that where the one goeth before, the other shall infallibly follow, yet all this is of Gods goodness. He might have commanded repentance in a deep and broken manner, and when we had done all, yet might have had no pardon, and therefore it is no thanks to thy repentance, but to Gods grace that thou doest meet with forgiveness.
11. The Answer is from many grounds: First, The Scripture makes these two distinct mercies, and therefore ought not to be confounded. God promiseth to turn the heart unto him, and he will turn to it, in the way of pardon. So that a man absolved at the throne of grace, hath two distinct benefits, for which he is to give God thanks; the one is, that he makes him to see his sins, and be humbled for them: The other, that being thus humbled, God giveth him pardon; for although God hath ordered it so, that where the one goeth before, the other shall infallibly follow, yet all this is of Gods goodnesse. He might have commanded repentance in a deep and broken manner, and when we had done all, yet might have had no pardon, and therefore it is no thanks to thy repentance, but to Gods grace that thou doest meet with forgivenesse.