A30248:511
The true doctrine of justification asserted and vindicated, from the errors of Papists, Arminians,…The true doctrine of justification asserted and vindicated, from the errours of Papists, Arminians,…
The true doctrine of justification asserted and vindicated, from the errors of Papists, Arminians, Socinians, and more especially Antinomians in XXX lectures preached at Lawrence-Jury, London / by Anthony Burgess ...The true doctrine of justification asserted and vindicated, from the errours of Papists, Arminians, Socinians, and more especially Antinomians in XXX lectures preached at Lawrence-Iury, London / by Anthony Burgess ...
London: printed by A. Miller for Tho. Underhill, 1651
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But secondly, As this is easily to be confessed, so the difficulty of those Arguments, brought from the things which God doth in time, and not from all Eternity, have been very weighty upon some mens shoulders; insomuch that they thought this the only way to salve all, by saying, That all things were from Eternity. And certainly by the Antinomian Arguments we may as well plead for the Creation of all things from all Eternity, as that we are justified from all Eternity, for all are equally built upon this sandy foundation, That because the things are done in time, therefore there must be some new act of will, or love in God, which would imply God is mutable, not loving to day, and loving to morrow; Therefore to avoid this, they say, All is from Eternity. Origen who was called by an ancient Writer Centaur, because of his monstrous opinions, argued thus, lib. 1. [Greek or Hebrew], cap. 2. As there cannot be a father without a son, or a Master and Lord without a possession, so neither an omnipotent, unless there be those things about which this power may be exercised. Now although it be true, ⟨p. 192⟩That De Deo etiam vera dicere periculosum est, because of the weakness of our Understandings to perceive his infinite lustre,
But secondly, As this is easily to be confessed, so the difficulty of those Arguments, brought from the things which God doth in time, and not from all Eternity, have been very weighty upon some mens shoulders; insomuch that they thought this the only way to salve all, by saying, That all things were from Eternity. And certainly by the Antinomian Arguments we may as well plead for the Creation of all things from all Eternity, as that we are justified from all Eternity, for all are equally built upon this sandy foundation, That because the things are done in time, therefore there must be some new act of will, or love in God, which would imply God is mutable, not loving to day, and loving to morrow; Therefore to avoid this, they say, All is from Eternity. Origen who was called by an ancient Writer Centaur, because of his monstrous opinions, argued thus, lib. 1. 〈non-Latin alphabet〉, cap. 2. As there cannot be a father without a sonne, or a Master and Lord without a possession, so neither an omnipotent, unless there be those things about which this power may be exercised. Now although it be true, ⟨p. 192⟩