A30248:531
The true doctrine of justification asserted and vindicated, from the errors of Papists, Arminians,…The true doctrine of justification asserted and vindicated, from the errours of Papists, Arminians,…
The true doctrine of justification asserted and vindicated, from the errors of Papists, Arminians, Socinians, and more especially Antinomians in XXX lectures preached at Lawrence-Jury, London / by Anthony Burgess ...The true doctrine of justification asserted and vindicated, from the errours of Papists, Arminians, Socinians, and more especially Antinomians in XXX lectures preached at Lawrence-Iury, London / by Anthony Burgess ...
London: printed by A. Miller for Tho. Underhill, 1651
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1Furthermore, If a sin be not really pardoned, till a man do repent and believe, then he beggeth for more then Assurance; but we have fully proved, That there is no remission of sin till confession and forsaking of it.
- 1Reas. 4.
1As for the above named Authors instance of a malefactor who hath received Pardon, may yet upon his coming into the Kings presence, desire Pardon, it no ways advantageth him: For suppose a Malefactor might the first time do so, yet experience doth demonstrate it would argue folly and madness in a Malefactor, to do so frequently: Whereas it is our duty daily to beg the Pardon of our sins at the Throne of Grace. To conclude this Point (because we have elsewhere spoken to it) This Exposition doth overthrow the continual use of the Word, the equipollent phrases, the proper object of Prayer, and departs from the letter of the Text, ⟨p. 199⟩without any just ground at all. Which is against the rules of Explication of the Scripture.
1As for the above named Authours instance of a malefactour who hath received Pardon, may yet upon his coming into the Kings presence, desire Pardon, it no wayes advantageth him: For suppose a Malefactour might the first time do so, yet experience doth demonstrate it would argue folly and madness in a Malefactour, to doe so frequently: Whereas it is our duty daily to begge the Pardon of our sinnes at the Throne of Grace. To conclude this Point (because we have elswhere spoken to it) This Exposition doth overthrow the continual use of the Word, the equipollent phrases, the proper object of Prayer, and departs from the letter of the Text, ⟨p. 199⟩