A30248:533
The true doctrine of justification asserted and vindicated, from the errors of Papists, Arminians,…The true doctrine of justification asserted and vindicated, from the errours of Papists, Arminians,…
The true doctrine of justification asserted and vindicated, from the errors of Papists, Arminians, Socinians, and more especially Antinomians in XXX lectures preached at Lawrence-Jury, London / by Anthony Burgess ...The true doctrine of justification asserted and vindicated, from the errours of Papists, Arminians, Socinians, and more especially Antinomians in XXX lectures preached at Lawrence-Iury, London / by Anthony Burgess ...
London: printed by A. Miller for Tho. Underhill, 1651
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The next Question is of great Practical Concernment,1 viz. Why God doth sometimes Pardon a sin, and yet not manifest it to the sinners heart. It appeareth by David, Psalm. 51. That when a sin is forgiven in Heaven, it is not also remitted, and blotted out in a mans conscience; yet God can as easily work the one as the other. If he say, Let there be light in such a dark heart; of an Hell, it presently becomes an Heaven. We would judge that by this divine Dispensation, as the godly man loseth much of his comfort, so God of his Glory and Honour. But divers Reasons may be produced for this. As▪
The next Question is of great Practicall Concernment,1 viz. Why God doth sometimes Pardon a sinne, and yet not manifest it to the sinners heart. It appeareth by David, Psalm. 51. That when a sinne is forgiven in Heaven, it is not also remitted, and blotted out in a mans conscience; yet God can as easily work the one as the other. If he say, Let there be light in such a dark heart; of an Hell, it presently becomes an Heaven. We would judge that by this divine Dispensation, as the godly man loseth much of his comfort, so God of his Glory and Honour. But divers Reasons may be produced for this. As▪
- 1Why God doth sometimes pardon sin, not acquainting the sinner with it.Why God doth sometimes pardon sin, not acquainting the sinner vvith it.
First, It may be God will teach us hereby,1