A30248:557
The true doctrine of justification asserted and vindicated, from the errors of Papists, Arminians,…The true doctrine of justification asserted and vindicated, from the errours of Papists, Arminians,…
The true doctrine of justification asserted and vindicated, from the errors of Papists, Arminians, Socinians, and more especially Antinomians in XXX lectures preached at Lawrence-Jury, London / by Anthony Burgess ...The true doctrine of justification asserted and vindicated, from the errours of Papists, Arminians, Socinians, and more especially Antinomians in XXX lectures preached at Lawrence-Iury, London / by Anthony Burgess ...
London: printed by A. Miller for Tho. Underhill, 1651
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. From the Object; If it be sin against God immediately, or man only, as Eli said, 1 Sam. 2.25. If one man sin against another, the Judge shall judge him, but if a man sin against the Lord, who shall entreat for him?
2. From the Object; If it be sin against God immediately, or man only, as Eli said, 1 Sam. 2.25. If one man sin against another, the Judge shall judge him, but if a man sin against the Lord, who shall intreat for him?
3. From the Matter about which; If it be in the life of a ⟨p. 207⟩man, and not in his goods, that thou wrongest him. Some also may be aggravated from the disposition of the man, the means he enjoys to overcome sin from the frequency of it, or defending of it, and the like. Hence some sins are compared to Camels, others to Gnats, some to Beams, other to Moats, some to Talents, other to Farthings. This then being clear, let us consider, what difference a true believer should make between these in matter of pardon, and what difference he should not make.
3. From the Matter about which; If it be in the life of a ⟨p. 207⟩man, and not in his goods, that thou wrongest him. Some also may be aggravated from the disposition of the man, the means he enjoyes to overcome sin from the frequency of it, or defending of it, and the like. Hence some sins are compared to Camels, others to Gnats, some to Beams, other to Moats, some to Talents, other to Farthings. This then being clear, let us consider, what difference a true believer should make between these in matter of pardon, and what difference he should not make.