A30248:668
The true doctrine of justification asserted and vindicated, from the errors of Papists, Arminians,…The true doctrine of justification asserted and vindicated, from the errours of Papists, Arminians,…
The true doctrine of justification asserted and vindicated, from the errors of Papists, Arminians, Socinians, and more especially Antinomians in XXX lectures preached at Lawrence-Jury, London / by Anthony Burgess ...The true doctrine of justification asserted and vindicated, from the errours of Papists, Arminians, Socinians, and more especially Antinomians in XXX lectures preached at Lawrence-Iury, London / by Anthony Burgess ...
London: printed by A. Miller for Tho. Underhill, 1651
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In the second place, Neither doth a justified person so sinning, fall from the Grace of Justification, or his Adoption, he is not cast out of the right of his Inheritance. Whom he loveth, he loveth to ⟨p. 237⟩the end; all this while, Christs intercession is effectual for him. Though he be a Prodigal living with Swine, and upon husks, yet he is a Sonne still, Quod Christus naturâ, nos gratiâ, as Christ is perpetually the Son of God by nature, so we in him, and by him, are always the sons of Grace; and the perpetuity or stability of our Justification, is not founded upon any thing in us, but upon Gods will and love, and his sure promises.
In the second place, Neither doth a justified person so sinning, fall from the Grace of Justification, or his Adoption, he is not cast out of the right of his Inheritance. Whom he loveth, he loveth to ⟨p. 237⟩the end; all this while, Christs intercession is effectual for him. Though he be a Prodigal living with Swine, and upon husks, yet he is a Sonne still, Quod Christus naturâ, nos gratiâ, as Christ is perpetually the Sonne of God by nature, so we in him, and by him, are alwayes the sons of Grace; and the perpetuity or stability of our Justification, is not founded upon any thing in us, but upon Gods will and love, and his sure promises.
Neither thirdly, Doth he fall from the state of inherent or sanctifying §3Grace, no more then imputed; for by Gods gracious Covenant, the principles of Grace are more firmly infixed and rooted in a godly mans soul, then his soul in his body. Ut custodiat nos per fidem, custodit in nobis ipsam fidem, That he may keep us by Faith, he keepeth Faith in us, saith a learned man.
Neither thirdly, Doth he fall from the state of inherent or sanctifying