A30248:74
The true doctrine of justification asserted and vindicated, from the errors of Papists, Arminians,…The true doctrine of justification asserted and vindicated, from the errours of Papists, Arminians,…
The true doctrine of justification asserted and vindicated, from the errors of Papists, Arminians, Socinians, and more especially Antinomians in XXX lectures preached at Lawrence-Jury, London / by Anthony Burgess ...The true doctrine of justification asserted and vindicated, from the errours of Papists, Arminians, Socinians, and more especially Antinomians in XXX lectures preached at Lawrence-Iury, London / by Anthony Burgess ...
London: printed by A. Miller for Tho. Underhill, 1651
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, There is the actual ordination and obligation of the person sinning to everlasting condemnation:1 and forgiveness of sin doth properly lie in this, not in taking away the desert of the guilt of sin, but the actual ordination of it to condemnation. Therefore its false that is affirmed by some, that reatus est forma peccati, guilt is the form of a sin: for a sin may be truly a sin, and yet this actual ordination of it to death, taken away.
Thirdly, There is the actual ordination and obligation of the person sinning to everlasting condemnation:1 and forgivenes of sin doth properly lie in this, not in taking away the desert of the guilt of sin, but the actual ordination of it to condemnation. Therefore its false that is affirmed by some, that reatus est forma peccati, guilt is the form of a sin: for a sin may be truly a sin, and yet this actual ordination of it to death, taken away.
- 13. An actual ordination of the person sinning to everlasting condemnation.
Fourthly, There is in sin an offence done unto God, 1or an enmity to him, so that now he is displeased: and this is taken away in some measure by forgiveness; yet so, as his anger is not fully removed. If we speak exactly, God doth not punish his children, yet as a Father he is angry with them, and that makes him to chastise them, though the sin be forgiven.
Fourthly, There is in sin an offence done unto God, 1or an enmity to him, so that now he is displeased: and this is taken away in some measure by forgivenesse; yet so, as his anger is not fully removed. If we speak exactly, God doth not punish his children, yet as a Father he is angry with them, and that makes him to chastise them, though the sin be forgiven.