A30249:174
Vindiciae legis, or, A vindication of the moral law and the covenants, from the…Vindiciae legis, or, A vindication of the morall law and the covenants, from the…
Vindiciae legis, or, A vindication of the moral law and the covenants, from the errors of Papists, Arminians, Socinians, and more especially, Antinomians in XXX lectures, preached at Laurence-Jury, London / by Anthony Burgess ...Vindiciae legis, or, A vindication of the morall law and the covenants, from the errours of Papists, Arminians, Socinians, and more especially, Antinomians in XXX lectures, preached at Laurence-Jury, London / by Anthony Burgess ...
London: printed by James Young for Thomas Underhill, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. Some make it those general things, wherein man and beast agree; 1as, defence of it self, and desire of life: but by this means, that of natural honesty and righteousness would be excluded; for, a beast is not capable of any sin, or obligation by a law. And ⟨p. 64⟩howsoever that be much disputed upon, Why God would have the beast killed that killed a man; yet, to omit the thoughts of many about it, that was not because a beast could be tied by a law: but God, to show the horridness of the fact, would have the very instrument punished.
1. Some make it those generall things, wherein man and beast agree; 1as, defence of it self, and desire of life: but by this meanes, that of naturall honesty and righteousnesse would be excluded; for, a beast is not capable of any sin, or obligation by a law. And ⟨p. 64⟩howsoever that be much disputed upon, Why God would have the beast killed that killed a man; yet, to omit the thoughts of many about it, that was not because a beast could be tyed by a law: but God, to shew the horridnesse of the fact, would have the very instrument punished.
- 1Four bounds of the law of Nature.Foure bounds of the law of Nature.
2. Some bound it by the custom of Nations, that is, jus Gentium; but that is so diversified, that a sin with some was a virtue with others.
2. Some bound it by the custome of Nations, that is, jus Gentium; but that is so diversified, that a sin with some was a vertue with others.