A30249:185
Vindiciae legis, or, A vindication of the moral law and the covenants, from the…Vindiciae legis, or, A vindication of the morall law and the covenants, from the…
Vindiciae legis, or, A vindication of the moral law and the covenants, from the errors of Papists, Arminians, Socinians, and more especially, Antinomians in XXX lectures, preached at Laurence-Jury, London / by Anthony Burgess ...Vindiciae legis, or, A vindication of the morall law and the covenants, from the errours of Papists, Arminians, Socinians, and more especially, Antinomians in XXX lectures, preached at Laurence-Jury, London / by Anthony Burgess ...
London: printed by James Young for Thomas Underhill, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
LECTURE VII.
ROM. 2. 14. For when the Gentiles, which have not the Law, do by nature the things of the law, &c.
ROM. 2. 14. For when the Gentiles, which have not the Law, doe by nature the things of the law, &c.
The Doctrine already gathered from these words is, that, The Gentiles have a law of Nature written in their hearts: Which law doth consist partly in light and knowledge of speculative principles; and partly in practice and obedience to practical principles. So then from hence we may consider, first, Of the light of Nature, and then secondly, Of the power of Nature; and from both these we may have profitable matter, and also may confute some dangerous errors, which have poisoned too many. I shall begin therefore with the light of Nature, or Reason, and shall endeavour to show the Necessity of it, and yet the Insufficiency of it: It is not such a star that can lead us to Christ.
THe Doctrine already gathered from these words is, that, The Gentiles have a law of Nature written in their hearts: Which law doth consist partly in light and knowledge of speculative principles; and partly in practice and obedience to practicall principles. So then from hence we may consider, first, Of the light of Nature, and then secondly, Of the power of Nature; and from both these we may have profitable matter, and also may confute some dangerous errours, which have poisoned too many. I shall begin therefore with the light of Nature, or Reason, and shall endeavour to shew the Necessity of it, and yet the Insufficiency of it: It is not such a starre that can lead us to Christ.