A30249:194
Vindiciae legis, or, A vindication of the moral law and the covenants, from the…Vindiciae legis, or, A vindication of the morall law and the covenants, from the…
Vindiciae legis, or, A vindication of the moral law and the covenants, from the errors of Papists, Arminians, Socinians, and more especially, Antinomians in XXX lectures, preached at Laurence-Jury, London / by Anthony Burgess ...Vindiciae legis, or, A vindication of the morall law and the covenants, from the errours of Papists, Arminians, Socinians, and more especially, Antinomians in XXX lectures, preached at Laurence-Jury, London / by Anthony Burgess ...
London: printed by James Young for Thomas Underhill, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. The last use of this natural light is, to make men inexcusable; 1for, seeing they did not glorify God according to their knowledge, for that they are justly condemned. This indeed is not the only use of the light of Nature, as some say; but it is a main one, Rom. 1. 20. not that this is the end of God, in putting these principles into us, but it falleth out by our sinfulness. But how are they inexcusable, if they could not glorify God by nature, as they ought? Some answer, the Apostle speaks of excuse in regard of knowledge: but if you understand it of power, it is true; for by our fault we are unable, and none went so far as naturally they were able. And thus Nature is considered in the first place.
3. The last use of this naturall light is, to make men inexcusable; 1for, seeing they did not glorifie God according to their knowledge, for that they are justly condemned. This indeed is not the onely use of the light of Nature, as some say; but it is a main one, Rom. 1. 20. not that this is the end of God, in putting these principles into us, but it falleth out by our sinfulness. But how are they inexcusable, if they could not glorifie God by nature, as they ought? Some answer, the Apostle speaks of excuse in regard of knowledge: but if you understand it of power, it is true; for by our fault we are unable, and none went so farre as naturally they were able. And thus Nature is considered in the first place.
- 13. It makes men inexcusable.
Secondly, You may consider it as corrupted and obscured by sin: 1