A30249:229
Vindiciae legis, or, A vindication of the moral law and the covenants, from the…Vindiciae legis, or, A vindication of the morall law and the covenants, from the…
Vindiciae legis, or, A vindication of the moral law and the covenants, from the errors of Papists, Arminians, Socinians, and more especially, Antinomians in XXX lectures, preached at Laurence-Jury, London / by Anthony Burgess ...Vindiciae legis, or, A vindication of the morall law and the covenants, from the errours of Papists, Arminians, Socinians, and more especially, Antinomians in XXX lectures, preached at Laurence-Jury, London / by Anthony Burgess ...
London: printed by James Young for Thomas Underhill, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. God doth this in the way of his Providence, as a Creator, the other he doth in the way of Predestination, as a Father in Christ.
2. God doth this in the way of his Providence, as a Creatour, the other he doth in the way of Predestination, as a Father in Christ.
3. The other aide may be said to be due, as our Divines speak of original righteousness, upon a supposition that a man is made a creature to do such actions; yet not properly a debt, but that for our sin we are deprived of it: but this special help of grace cannot be called so.
3. The other aide may be said to be due, as our Divines speak of originall righteousnesse, upon a supposition that a man is made a creature to do such actions; yet not properly a debt, but that for our sin we are deprived of it: but this speciall help of grace cannot be called so.
3. It is wholly unable to work any good thing. All this while we have considered the power of man but as in the lower region; 1and if you do consider him, in reference to good things, so he hath no power, or will, or free-will at all; but, as Austin said before Luther, it's servum arbitrium, a servant, and enslaved will to sin only. Indeed we have not lost our understandings or our wills, but to know or will that which is good, is wholly lost: ⟨p. 87⟩Though we have not lost the will, yet we have the rectitude in that will, whereby we should incline to good. And this may be proved from many Arguments: