A30249:362
Vindiciae legis, or, A vindication of the moral law and the covenants, from the…Vindiciae legis, or, A vindication of the morall law and the covenants, from the…
Vindiciae legis, or, A vindication of the moral law and the covenants, from the errors of Papists, Arminians, Socinians, and more especially, Antinomians in XXX lectures, preached at Laurence-Jury, London / by Anthony Burgess ...Vindiciae legis, or, A vindication of the morall law and the covenants, from the errours of Papists, Arminians, Socinians, and more especially, Antinomians in XXX lectures, preached at Laurence-Jury, London / by Anthony Burgess ...
London: printed by James Young for Thomas Underhill, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. That it cannot be denied, but that in Adam such qualities 1and actions may be considered, which did flow from him as a living creature, endued with a reasonable soul; so 1 Cor. 15. 45. there the first Adam is said to be made a living soul, that is, a living creature in his kind, whereby he did provide and prepare those things for his nourishment and life that he needed: and this is ⟨p. 133⟩to have a natural body, as the Apostle calls it. But we may not stay in the consideration of him as a man in an abstracted notion, but as so created by God for that end, to be made happy. Therefore howsoever some learned speak of the animal state and spiritual estate of Adam, yet both must be acknowledged to be natural to him.
1. That it cannot be denied, but that in Adam such qualities 1and actions may be considered, which did flow from him as a living creature, endued with a reasonable soul; so 1 Cor. 15. 45. there the first Adam is said to be made a living soul, that is, a living creature in his kinde, whereby he did provide and prepare those things for his nourishment and life that he needed: and this is ⟨p. 133⟩to have a naturall body, as the Apostle calls it. But we may not stay in the consideration of him as a man in an abstracted notion, but as so created by God for that end, to be made happy. Therefore howsoever some learned speak of the animall state and spirituall estate of Adam, yet both must be acknowledged to be naturall to him.
- 11. In Adam such qualities and actions may be considered, as did flow from him as aliving creature, endued with a rational soul.