A30249:365
Vindiciae legis, or, A vindication of the moral law and the covenants, from the…Vindiciae legis, or, A vindication of the morall law and the covenants, from the…
Vindiciae legis, or, A vindication of the moral law and the covenants, from the errors of Papists, Arminians, Socinians, and more especially, Antinomians in XXX lectures, preached at Laurence-Jury, London / by Anthony Burgess ...Vindiciae legis, or, A vindication of the morall law and the covenants, from the errours of Papists, Arminians, Socinians, and more especially, Antinomians in XXX lectures, preached at Laurence-Jury, London / by Anthony Burgess ...
London: printed by James Young for Thomas Underhill, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. That it cannot be denied, but that Christ, as the second Person of the Trinity, did create and make all things. This is to be diligently maintained against those cursed opinions that begin, even publicly, to deny the Deity of Christ. Now there are three general ways of proving Christ to be God: 1. In that the name Jehovah, and God, is applied to him, without any such respect as to other creatures. 2. In that he hath the attributes of God, which are Omnipotency and Omniscience, &c. 3. In that he doth the works ⟨p. 134⟩which God only can do; such are, raising up from the dead by his own power, and creation: Now that Christ doth create and sustain all things, appeareth, John 1. Col. 1. and Hebr. 1. 3. so that it's impudent blasphemy which opposeth clear Scripture, to detract this from Christ. Indeed, his creating of the world, doth not exclude the other Persons, only he is included hereby.
1. That it cannot be denyed, but that Christ, as the second Person of the Trinity, did create and make all things. This is to be diligently maintained against those cursed opinions that begin, even publikely, to deny the Deity of Christ. Now there are three generall waies of proving Christ to be God: 1. In that the name Jehovah, and God, is applyed to him, without any such respect as to other creatures. 2. In that he hath the attributes of God, which are Omnipotency and Omnisciency, &c. 3. In that he doth the works ⟨p. 134⟩which God only can doe; such are, raising up from the dead by his own power, and creation: Now that Christ doth create and sustain all things, appeareth, John 1. Col. 1. and Hebr. 1. 3. so that it's impudent blasphemy which opposeth clear Scripture, to detract this from Christ. Indeed, his creating of the world, doth not exclude the other Persons, onely he is included hereby.