A30249:457
Vindiciae legis, or, A vindication of the moral law and the covenants, from the…Vindiciae legis, or, A vindication of the morall law and the covenants, from the…
Vindiciae legis, or, A vindication of the moral law and the covenants, from the errors of Papists, Arminians, Socinians, and more especially, Antinomians in XXX lectures, preached at Laurence-Jury, London / by Anthony Burgess ...Vindiciae legis, or, A vindication of the morall law and the covenants, from the errours of Papists, Arminians, Socinians, and more especially, Antinomians in XXX lectures, preached at Laurence-Jury, London / by Anthony Burgess ...
London: printed by James Young for Thomas Underhill, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First therefore, Though it should be granted, that the Moral 1Law, as given by Moses, doth not belong to us Christians; yet the doctrine of the Antinomians would not hold: for there are some learned and solid Divines, as Zanchy and Rivet; and many Papists, as Suarez and Medina, which hold the Law, as delivered by Moses, not to belong to us, and yet are expressly against Antinomists: for they say, that howsoever the Law doth not bind under that notion as Mosaical; yet it binds, because it is confirmed by Christ: so that although the first obligation ceaseth, and we have nothing to do with Moses now; yet the second obligation, which cometh by Christ, is still upon us. And this is enough to overthrow the Antinomian, who pleadeth for the total abrogation of the Law.
First therefore, Though it should be granted, that the Morall 1Law, as given by Moses, doth not belong to us Christians; yet the doctrine of the Antinomians would not hold: for there are some learned and solid Divines, as Zanchy and Rivet; and many Papists, as Suarez and Medina, which hold the Law, as dilivered by Moses, not to belong to us, and yet are expresly against Antinomists: for they say, that howsoever the Law doth not binde under that notion as Mosaicall; yet it binds, because it is confirmed by Christ: so that although the first obligation ceaseth, and we have nothing to do with Moses now; yet the second obligation, which cometh by Christ, is still upon us. And this is enough to overthrow the Antinomian, who pleadeth for the totall abrogation of the Law.
- 1The doctrine of the Antinomians heterodox, though the Law, as given by Moses, did not bind Christians.The doctrine of the Antinomians heterodox, though the Law, as given by Moses, did not binde Christians.
Thus, you see, that if this should be granted, yet the Law should be kept up in its full vigour and force as much as if it were continued by Moses. But I conceive that this position goeth upon a false ground, as if our Saviour,