A30249:459
Vindiciae legis, or, A vindication of the moral law and the covenants, from the…Vindiciae legis, or, A vindication of the morall law and the covenants, from the…
Vindiciae legis, or, A vindication of the moral law and the covenants, from the errors of Papists, Arminians, Socinians, and more especially, Antinomians in XXX lectures, preached at Laurence-Jury, London / by Anthony Burgess ...Vindiciae legis, or, A vindication of the morall law and the covenants, from the errours of Papists, Arminians, Socinians, and more especially, Antinomians in XXX lectures, preached at Laurence-Jury, London / by Anthony Burgess ...
London: printed by James Young for Thomas Underhill, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, Consider in what sense we say, that the Law doth bind us in regard of Moses; And,
Secondly, Consider in what sense we say, that the Law doth binde us in regard of Moses; And,
First, this may be understood reduplicatively, as if it did 1bind, because of Moses; so that whatsoever is of Moses his ministry doth belong to us: and this is very false, and contrary ⟨p. 166⟩to the whole current of Scripture; for then the Ceremonial Law would also bind us, because à quatenus ad omne valet consequentia; so that you must not understand it in this sense.
First, this may be understood reduplicatively, as if it did 1bind, because of Moses; so that whatsoeveer is of Moses his ministery doth belong to us: and this is very false, and contrary ⟨p. 166⟩to the whole current of Scripture; for then the Ceremoniall Law would also binde us, because à quatenus ad omne valet consequentia; so that you must not understand it in this sense.
- 1The Law given by Moses doth not bind us in regard of Moses.
Secondly, you may understand it thus, that Moses as a Penman