A30249:572
Vindiciae legis, or, A vindication of the moral law and the covenants, from the…Vindiciae legis, or, A vindication of the morall law and the covenants, from the…
Vindiciae legis, or, A vindication of the moral law and the covenants, from the errors of Papists, Arminians, Socinians, and more especially, Antinomians in XXX lectures, preached at Laurence-Jury, London / by Anthony Burgess ...Vindiciae legis, or, A vindication of the morall law and the covenants, from the errours of Papists, Arminians, Socinians, and more especially, Antinomians in XXX lectures, preached at Laurence-Jury, London / by Anthony Burgess ...
London: printed by James Young for Thomas Underhill, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The second error is of the Papists, that maketh this difference 1between the Law and the Gospel, That the same thing is called the Law, while it is without the Spirit; and when it hath the Spirit, it is called the Gospel; This is to confound the Law and Gospel, and bring in Justification by works.
The second errour is of the Papists, that maketh this difference 1between the Law and the Gospel, That the same thing is called the Law, while it is without the Spirit; and when it hath the Spirit, it is called the Gospel; This is to confound the Law and Gospel, and bring in Justification by works.
- 1Error 2.Errour 2.
The third is of the Socinian mentioned afterwards. These 1rocks avoided, we come to consider the place: and first I may demand, Whether any under the Old-Testament were made partakers of Gods Spirit, or no? If they were, how came they by it? There can be no other way said, but that God did give his Spirit in all those public Ordinances unto the believing Israelites; so that although they did in some measure obey the Law, yet they did it not by the power of the Law, but by the power of Grace.
The third is of the Socinian mentioned afterwards. These 1rocks avoided, we come to consider the place: and first I may demand, Whether any under the Old-Testament were made partakers of Gods Spirit, or no? If they were, how came they by it? There can be no other way said, but that God did give his Spirit in all those publique Ordinances unto the beleeving Israelites; so that although they did in some measure obey the Law, yet they did it not by the power of the Law, but by the power of Grace.