A30249:621
Vindiciae legis, or, A vindication of the moral law and the covenants, from the…Vindiciae legis, or, A vindication of the morall law and the covenants, from the…
Vindiciae legis, or, A vindication of the moral law and the covenants, from the errors of Papists, Arminians, Socinians, and more especially, Antinomians in XXX lectures, preached at Laurence-Jury, London / by Anthony Burgess ...Vindiciae legis, or, A vindication of the morall law and the covenants, from the errours of Papists, Arminians, Socinians, and more especially, Antinomians in XXX lectures, preached at Laurence-Jury, London / by Anthony Burgess ...
London: printed by James Young for Thomas Underhill, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. That the Apostle useth the word [Law] in divers senses, which hath been the occasion of so much difficulty in this point. Now in most of those places, where the Law seemeth to be abolished, it is taken in one of these two senses: Either, first synecdochically, the Law put for part of the Law: to wit, for that part 1which actually condemneth, and accuseth; as when the Apostle saith, [Against such there, is no Law:] here he speaketh as if there were nothing in a Law but condemnation; whereas we may say, A Law is for a thing by way of direction and prescription, as well as against a thing by accusation. Or, secondly, the word [Law] is put for the ministry of Moses, which dispensation was far inferior unto the ministry of the Gospel: And in this sense, the Apostle doth much use it in the Epistle to the Galatians, and in the Epistle to the Hebrews. So that here is a continual mistake, when the Antinomians heap place upon place, which seem to abolish the Law, and do not first declare what Law, and in what sense those places are to be expounded.
2. That the Apostle useth the word [Law] in divers senses, which hath been the occasion of so much difficulty in this point. Now in most of those places, where the Law seemeth to be abolished, it is taken in one of these two senses: Either, first synecdochically, the Law put for part of the Law: to wit, for that part 1which actually condemneth, and accuseth; as when the Apostle saith, [Against such there, is no Law:] here he speaketh as if there were nothing in a Law but condemnation; whereas we may say, A Law is for a thing by way of direction and prescription, as well as against a thing by accusation. Or, secondly, the word [Law] is put for the ministery of Moses, which dispensation was farre inferiour unto the ministery of the Gospel: And in this sense, the Apostle doth much use it in the Epistle to the Galathians, and in the Epistle to the Hebrewes. So that here is a continuall mistake, when the Antinomians heap place upon place, which seem to abolish the Law, and do not first declare what Law, and in what sense those places are to be expounded.
- 1The word Law taken in a two-fold sense.