Vindiciae legis, or, A vindication of the moral law and the covenants, from the…Vindiciae legis, or, A vindication of the morall law and the covenants, from the…

THE TABLE

A. The Law abolished as a Covenant, not as a Rule. Page 213 The Law abrogated to believers in six particulars. p. 217. 218. 219. 220 Three causes of the abrogation of the ceremonial Law, which agree not to the moral. p. 222 Six abuses of the Law. p. 17. 18. 19. 20 Conversion and Repentance are our acts, as well as the effects of Gods grace. p. 99 Whether Adam was mortal before his eating of the forbidden fruit. p. 110 Whether Adam in his innocency can be considered in his naturals or supernaturals, answered in two Positions. p. 132 Whether Adam needed Christs help. p. 133 Whether God required less of Adam then us. p. 138 Amorem mercedis a Godly man may have in his obedience, though not amorem mercenarium. p. 14 What help the Angels had by Christ. p. 134 Calvin's two Reasons why Angels needed Christs mediation. ibid. Some Antecedaneous works upon the heart before grace be bestowed. p. 88 Four limitations concerning those antecedaneous works. p. 88. 89 The first Antinomian. p. 39 Antinomian Differences betwixt the Law and Gospel confuted. p. 243. 246 The Antinomian why most inexcusable. p. 45 The Antinomian distinction of the Law being abolished as a Law, but still abiding in respect of the matter of it, a contradiction. p. 214 The Antinomian Arguments overthrow the use of the Law to unbelievers as well as believers. p. 217 The opinion of the old Antinomians. p. 277 The word [As] taken variously. p. 165 Antidotes against Antinomian errors. p. 279 Antinomianism is the only way indeed to overthrow Christ and grace. p. 281

A. THe Law abolished as a Covenant, not as a Rule. Page 213 The Law abrogated to beleevers in six particulars. p. 217. 218. 219. 220 Three causes of the abrogation of the ceremoniall Law, which agree not to the morall. p. 222 Six abuses of the Law. p. 17. 18. 19. 20 Conversion and Repentance are our acts, as well as the effects of Gods grace. p. 99 Whether Adam was mortall before his eating of the forbidden fruit. p. 110 Whether Adam in his innocency can be considered in his naturalls or supernaturalls, answered in two Positions. p. 132 Whether Adam needed Christs help. p. 133 Whether God required lesse of Adam then us. p. 138 Amorem mercedis a Godly man may have in his obedience, though not amorem mercenarium. p. 14 What help the Angels had by Christ. p. 134 Calvin's two Reasons why Angels needed Christs mediation. ibid. Some Antecedaneous works upon the heart before grace be bestowed. p. 88 Foure limitations concerning those antecedaneous works. p. 88. 89 The first Antinomian. p. 39 Antinomian Differences betwixt the Law and Gospel confuted. p. 243. 246 The Antinomian why most inexcusable. p. 45 The Antinomian distinction of the Law being abolished as a Law, but still abiding in respect of the matter of it, a contradiction. p. 214 The Antinomian Arguments overthrow the use of the Law to unbeleevers as well as beleevers. p. 217 The opinion of the old Antinomians. p. 277 The word [As] taken variously. p. 165 Antidotes against Antinomian errors. p. 279 Antinomianisme is the onely way indeed to overthrow Christ and grace. p. 281