A30249:786
Vindiciae legis, or, A vindication of the moral law and the covenants, from the…Vindiciae legis, or, A vindication of the morall law and the covenants, from the…
Vindiciae legis, or, A vindication of the moral law and the covenants, from the errors of Papists, Arminians, Socinians, and more especially, Antinomians in XXX lectures, preached at Laurence-Jury, London / by Anthony Burgess ...Vindiciae legis, or, A vindication of the morall law and the covenants, from the errours of Papists, Arminians, Socinians, and more especially, Antinomians in XXX lectures, preached at Laurence-Jury, London / by Anthony Burgess ...
London: printed by James Young for Thomas Underhill, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
O. Corrupt glosses of the Pharisees concerning oaths reproved. p. 187 Promissory oaths dangerous. p. 186 The obedience of the Saints implies obedientiam servi, though not obedientiam servilem. p. 14 ⟨image 151⟩Christs active obedience to the Law imputed to believers. p. 271 The obligation of the law of Nature is from God. p. 64 Gods promises are obligations to himself, not to us. p. 127 Why the old Covenant is called old. p. 241 How an opinion may corrupt the life. p. 49 Whether Original sin may be found out by the mere light of Nature. p. 82
O. COrrupt glosses of the Pharisees concerning oathes reproved. p. 187 Promissory oathes dangerous. p. 186 The obedience of the Saints implies obedientiam servi, though not obedientiam servilem. p. 14 ⟨image 151⟩Christs active obedience to the Law imputed to beleevers. p. 271 The obligation of the law of Nature is from God. p. 64 Gods promises are obligations to himself, not to us. p. 127 Why the old Covenant is called old. p. 241 How an opinion may corrupt the life. p. 49 Whether Originall sin may be found out by the meere light of Nature. p. 82
P. Palemon converted from his drunkenness by Plato's Lecture, which he came to deride. p. 70 Papists make three false differences betwixt the Law and the Gospel. p. 243 Paul and James reconciled in the point of justification. p. 44 The perpetuity of the obligation of the law of Nature. p. 64 A distinction of a three-fold piety confuted. p. 80 The Law of God by Moses is so perfect a rule, that Christ added no new precept to it. p. 179 Different phrases used concerning the Ceremonial law, which are never applied to the Moral law. p. 2•0 The opinion of the Pharisees concerning the Law. p. 178 Why, besides the Moral law, a Positive law was given to Adam in innocency. Two Reasons. p. 106. 107 The Positive law did lay an obligation on Adams posterity. p. 108 The seven Precepts of Noah▪ What the Talmudists speak concerning them. p. 145 It's a general Rule that the pressing of moral duties by the Prophets in the Old Testament is but as an explanation of the Law. p. 180 The Primitive Christians held it unlawful to kill in defence. p. 193 Capital punishments lawful in the New Testament. p. 188. 189 To what purpose are exhortations to them who have no power to obey. p. 98 Popery in a great part Antinomianism. page 276