A30249:789
Vindiciae legis, or, A vindication of the moral law and the covenants, from the…Vindiciae legis, or, A vindication of the morall law and the covenants, from the…
Vindiciae legis, or, A vindication of the moral law and the covenants, from the errors of Papists, Arminians, Socinians, and more especially, Antinomians in XXX lectures, preached at Laurence-Jury, London / by Anthony Burgess ...Vindiciae legis, or, A vindication of the morall law and the covenants, from the errours of Papists, Arminians, Socinians, and more especially, Antinomians in XXX lectures, preached at Laurence-Jury, London / by Anthony Burgess ...
London: printed by James Young for Thomas Underhill, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
S. The Sabbath in innocency not typical of Christ. p. 137 Satan cannot work beyond a moral persuasion, as God doth in conversion. p. 130 What the word [Sanctify] implies. p. 203. 204 How the Jews were in more servitude then Christians. p. 255 Sinners. outward which are majoris infamiae. Sinners. inward which are majoris reatus. p. 179 Sincerity taken two ways. p. 265 Socinians and Papists make additions in the Gospel, besides what was in the Law. p. 242. 243 Why the shell-fish was unclean to the Jews. p. 2 Law called spiritual in a two-fold sense: 1. Effective. 2. Formaliter. p. 7 ⟨image 151⟩How the state of innocency excelled the state of reparation in rectitude, immortality, and outward felicity. p. 137 The state of reparation excels the state of innocency in certainty of perseverance. ib. Eudoxus said he was made to behold the sun. p. 77 Sum of all heavenly doctrine reduced to three heads: Credenda. Speranda. Facienda. p. 252 253 Symbolical precept. p. 104
S. THe Sabbath in innocency not typicall of Christ. p. 137 Satan cannot work beyond a morall perswasion, as God doth in conversion. p. 130 What the word [Sanctifie] implies. p. 203. 204 How the Jewes were in more servitude then Christians. p. 255 Sinners. outward which are majoris infamiae. Sinners. inward which are majoris reatus. p. 179 Sincerity taken two waies. p. 265 Socinians and Papists make additions in the Gospel, besides what was in the Law. p. 242. 243 Why the shell-fish was unclean to the Jewes. p. 2 Law called spirituall in a two-fold sense: 1. Effective. 2. Formaliter. p. 7 ⟨image 151⟩How the state of innocency excelled the state of reparation in rectitude, immortality, and outward felicity. p. 137 The state of reparation excells the state of innocency in certainty of perseverance. ib. Eudoxus said he was made to behold the sun. p. 77 Summe of all heavenly doctrine reduced to three heads: Credenda. Speranda. Facienda. p. 252 253 Symbolicall precept. p. 104
T. Teaching nova, & novè. p. 2 Tully said that the Law of the twelve Tables did exceed all the libraries of Philosophers, both in weight of authority, and fruitfulness of matter. p. 3. 4 The Threatenings of the Gospel against those who reject Christ, arise from the Law, joined in practical use with the Gospel. p. 261 Tree of knowledge. p. 105 Whether the Tree of life was a Sacrament of Christ to Adam or no. p. 136 No truth in Divinity doth cross the truth of nature. p. 72 Doctor Tailor his Report of Antinomianism. p. 278