A30345:367
A treatise of the covenant of grace wherein the gradual breakings out of Gospel…A treatise of the covenant of grace wherein the graduall breakings out of Gospel…
A treatise of the covenant of grace wherein the gradual breakings out of Gospel grace from Adam to Christ are clearly discovered, the differences betwixt the Old and New Testament are laid open, divers errors of Arminians and others are confuted, the nature of uprightness, and the way of Christ in bringing the soul into communion with himself ... are solidly handled / by that faithful servant of Jesus Christ, and minister of the Gospel, John Ball ; published by Simeon Ash.A treatise of the covenant of grace wherein the graduall breakings out of Gospel grace from Adam to Christ are clearly discovered, the differences betwixt the Old and New Testament are laid open, divers errours of Arminians and others are confuted, the nature of uprightnesse, and the way of Christ in bringing the soul into communion with himself ... are solidly handled / by that faithfull servant of Jesus Christ, and minister of the Gospel, John Ball ; published by Simeon Ash.
London: printed by G. Miller for Edward Brewster, 1645
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
because the old ordinances distilling grace in some measure into the whole Covenant, were to continue, until Christ should be incarnate, and erect a new Tabernacle, which should stand and continue for ever: when a new people should be added to the Lord, and the old ordinances, because of their weakness, being taken down, a new form should be set up, to abide for ever.
because the old ordinances distilling grace in some measure into the whole Covenant, were to continue, untill Christ should be incarnate, and erect a new Tabernacle, which should stand and continue for ever: when a new people should be added to the Lord, and the old ordinances, because of their weaknesse, being taken downe, a new forme should be set up, to abide for ever.
And from all this, we may briefly observe in what accidents the old and new Testament differ one from another, when for substance they be one and the same. They both flow from the ⟨p. 164⟩free-grace and mercy of God looking at poor sinners in Jesus Christ. They have both one common matter: the obedience of1 faith required, and life everlasting, and all secondary good things promised by the imputation of the righteousness of faith, and free adoption in Jesus Christ. They have both one object Jesus Christ, who being promised to the Fathers in prophetical Scriptures, God hath in due time exhibited under the Gospel. They have both one general end, viz. the praise of the glorious grace of God in Jesus Christ. Both Covenants are struck with man-kind, as invested in one and the same real and formal consideration, whither before or after Christ, viz. with sinners, and those which work not, but believe in him that justifieth the ungodly. In both the same spirit sealed up the truth of the Covenants to all under Covenant: for seeing the adoption, and inheritance in some measure belonged to the Fathers in the old Testament, the earnest of that inheritance cannot be denied them. But the new Covenant doth in many things out-strip the old, which do nothing derogate from their substantial and real unity and agreement.