A30345:449
A treatise of the covenant of grace wherein the gradual breakings out of Gospel…A treatise of the covenant of grace wherein the graduall breakings out of Gospel…
A treatise of the covenant of grace wherein the gradual breakings out of Gospel grace from Adam to Christ are clearly discovered, the differences betwixt the Old and New Testament are laid open, divers errors of Arminians and others are confuted, the nature of uprightness, and the way of Christ in bringing the soul into communion with himself ... are solidly handled / by that faithful servant of Jesus Christ, and minister of the Gospel, John Ball ; published by Simeon Ash.A treatise of the covenant of grace wherein the graduall breakings out of Gospel grace from Adam to Christ are clearly discovered, the differences betwixt the Old and New Testament are laid open, divers errours of Arminians and others are confuted, the nature of uprightnesse, and the way of Christ in bringing the soul into communion with himself ... are solidly handled / by that faithfull servant of Jesus Christ, and minister of the Gospel, John Ball ; published by Simeon Ash.
London: printed by G. Miller for Edward Brewster, 1645
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The nature of this Testament stands principally in three things. 1. In the kind of Doctrine, plain, full, and merely Evangelical. 2. In freedom from the curse of the Law, and freedom from Legal Rites. 3. In the amplitude and enlargement of the new Church, throughout all Nations of the world.
The nature of this Testament stands principally in three things. 1. In the kinde of Doctrine, plaine, full, and meerly Evangelicall. 2. In freedome from the curse of the Law, and freedome from Legall Rites. 3. In the amplitude and enlargement of the new Church, throughout all Nations of the world.
It may be described, the free Covenant which God of his rich grace in Jesus Christ incarnate, crucified, dead, buried, raised up to life, and ascended into Heaven hath made and plainly revealed unto the world of Jew and Gentile, promising to be their God and Father by right of Redemption, and Christ to be their Saviour; to pardon their sin, heal their nature, adopt them to be his Sons, protect them from all evil that may hurt, furnish them with all needful good things spiritual and temporal, and crown them with everlasting glory in the world to come, if they repent of their iniquities, believe in Christ and through or by Christ in him, and walk before him in sincere, constant and conscionable obedience: which he doth inwardly seal by the witness of the holy Spirit, who is the earnest of their inheritance, in the hearts of the faithful; and ratify and confirm by outward seals universal, plain, easy, and perpetual.
It may be described, the free Covenant which God of his rich grace in Jesus Christ incarnate, crucified, dead, buried, raised up to life, and ascended into Heaven hath made and plainly revealed unto the world of Jew and Gentile, promising to be their God and Father by right of Redemption, and Christ to be their Saviour; to pardon their sinne, heale their nature, adopt them to be his Sonnes, protect them from all evill that may hurt, furnish them with all needfull good things spirituall and temporall, and crown them with everlasting glory in the world to come, if they repent of their iniquities, beleeve in Christ and through or by Christ in him, and walk before him in sincere, constant and conscionable obedience: which he doth inwardly sease by the witnesse of the holy Spirit, who is the earnest of their inheritance, in the hearts of the faithfull; and ratifie and confirme by outward seales universall, plain, easie, and perpetuall.