A30345:637
A treatise of the covenant of grace wherein the gradual breakings out of Gospel…A treatise of the covenant of grace wherein the graduall breakings out of Gospel…
A treatise of the covenant of grace wherein the gradual breakings out of Gospel grace from Adam to Christ are clearly discovered, the differences betwixt the Old and New Testament are laid open, divers errors of Arminians and others are confuted, the nature of uprightness, and the way of Christ in bringing the soul into communion with himself ... are solidly handled / by that faithful servant of Jesus Christ, and minister of the Gospel, John Ball ; published by Simeon Ash.A treatise of the covenant of grace wherein the graduall breakings out of Gospel grace from Adam to Christ are clearly discovered, the differences betwixt the Old and New Testament are laid open, divers errours of Arminians and others are confuted, the nature of uprightnesse, and the way of Christ in bringing the soul into communion with himself ... are solidly handled / by that faithfull servant of Jesus Christ, and minister of the Gospel, John Ball ; published by Simeon Ash.
London: printed by G. Miller for Edward Brewster, 1645
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
is used adversatively. And [Greek or Hebrew], which the Syriac Interpreter useth, is now and then put for an exceptive, in which sense usually [Greek or Hebrew] followeth it, but without it, it is most commonly an adversative. For the Sir. [Greek or Hebrew] is compounded of [Greek or Hebrew], &1 [Greek or Hebrew], and is the same with the Hebrew Im lo. And so in this place, Judas is opposed to them that were given unto Christ, and not excepted from that number, as if he had been given also. We may therefore conclude that our Saviour prayed for the certain perseverance of them that were given unto him, or that they might be kept from evil, and that he was heard in that which he desired.
is used adversatively. And 〈non-Latin alphabet〉, which the Syriac Interpreter useth, is now and then put for an exceptive, in which sense usually 〈non-Latin alphabet〉 followeth it, but without it, it is most commonly an adversative. For the Syr. 〈non-Latin alphabet〉 is compounded of 〈non-Latin alphabet〉, &1 〈non-Latin alphabet〉, and is the same with the Hebrew Im lo. And so in this place, Judas is opposed to them that were given unto Christ, and not excepted from that number, as if he had been given also. We may therefore conclude that our Saviour prayed for the certaine perseverance of them that were given unto him, or that they might be kept from evill, and that he was heard in that which he desired.
- 1Pro nobis unicus interpellat in coelo, praestat cum patre quod postularat à Patre: quia Mediator est & Creator: Mediator ut poscat, Creator ut tribuat. Smaragd. in Act. Apost. cap. 10.