A30345:65
A treatise of the covenant of grace wherein the gradual breakings out of Gospel…A treatise of the covenant of grace wherein the graduall breakings out of Gospel…
A treatise of the covenant of grace wherein the gradual breakings out of Gospel grace from Adam to Christ are clearly discovered, the differences betwixt the Old and New Testament are laid open, divers errors of Arminians and others are confuted, the nature of uprightness, and the way of Christ in bringing the soul into communion with himself ... are solidly handled / by that faithful servant of Jesus Christ, and minister of the Gospel, John Ball ; published by Simeon Ash.A treatise of the covenant of grace wherein the graduall breakings out of Gospel grace from Adam to Christ are clearly discovered, the differences betwixt the Old and New Testament are laid open, divers errours of Arminians and others are confuted, the nature of uprightnesse, and the way of Christ in bringing the soul into communion with himself ... are solidly handled / by that faithfull servant of Jesus Christ, and minister of the Gospel, John Ball ; published by Simeon Ash.
London: printed by G. Miller for Edward Brewster, 1645
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
If then, when we speak of the conditions of the Covenant of grace, by Condition we understand whatsoever is required on our part, as precedent, concomitant or subsequent to justification, repentance, faith and obedience are all conditions: but if by Condition we understand what is required on our part, as the cause of the good promised though only instrumental, faith or belief in the promises of free mercy is the only Condition. Faith and works are opposed in the matter of Justification and Salvation in the Covenant, not that they cannot stand together in the same subject, for they be inseparably united, but because they cannot concur or meet together in one & the same Court, to the Justification or Absolution of Man. For in the Court of Justice according to the first Covenant either being just he is acquitted, or unjust he is condemned: But in the Court of Mercy, if thou receive the promise of pardon, which is done by a lively faith, thou art acquitted and set free, and accepted as just and righteous: but if thou believe not, thou art sent over to the Court of Justice.
If then, when we speake of the conditions of the Covenant of grace, by Condition we understand whatsoever is required on our part, as precedent, concomitant or subsequent to justification, repentance, faith and obedience are all conditions: but if by Condition we understand what is required on our part, as the cause of the good promised though only instrumentall, faith or beliefe in the promises of free mercy is the only Condition. Faith and workes are opposed in the matter of Justification and Salvation in the Covenant, not that they cannot stand together in the same subject, for they be inseperably united, but because they cannot concurre or meete together in one & the same Court, to the Iustification or Absolution of Man. For in the Court of Iustice according to the first Covenant either being just he is acquitted, or unjust he is condemned: But in the Court of Mercy, if thou receive the promise of pardon, which is done by a lively faith, thou art acquitted and set free, and accepted as just and righteous: but if thou believe not, thou art sent over to the Court of Justice.
Obedience is two-fold, perfect in measure and degree, this is so far required, that if it be not performed, we must acknowledge our sin in coming short: And this God is pleased to exact at our hands, that we might walk in humility before him, strive after perfection, and freely acknowledge his rich grace and mercy in accepting and rewarding the best service we can tender unto his Highness, when in the Court of Justice it deserveth to be rejected. 2. Sincere, uniform and constant, though imperfect in measure and degree, and this is so necessary, that without it there is no Salvation to be expected. The Covenant of Grace calleth for perfection, accepteth sincerity, God in mercy pardoning