A30345:752
A treatise of the covenant of grace wherein the gradual breakings out of Gospel…A treatise of the covenant of grace wherein the graduall breakings out of Gospel…
A treatise of the covenant of grace wherein the gradual breakings out of Gospel grace from Adam to Christ are clearly discovered, the differences betwixt the Old and New Testament are laid open, divers errors of Arminians and others are confuted, the nature of uprightness, and the way of Christ in bringing the soul into communion with himself ... are solidly handled / by that faithful servant of Jesus Christ, and minister of the Gospel, John Ball ; published by Simeon Ash.A treatise of the covenant of grace wherein the graduall breakings out of Gospel grace from Adam to Christ are clearly discovered, the differences betwixt the Old and New Testament are laid open, divers errours of Arminians and others are confuted, the nature of uprightnesse, and the way of Christ in bringing the soul into communion with himself ... are solidly handled / by that faithfull servant of Jesus Christ, and minister of the Gospel, John Ball ; published by Simeon Ash.
London: printed by G. Miller for Edward Brewster, 1645
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
E Elect are in grace with God, in respect of Ordination and appointment, though after brought into grace by Christ, by actual collation and communication. 292 Examination of our selves necessary. p. 87. a means to attain and preserve uprightness. 188 Exhortations to all import not a general purchase of salvation for all. 208, 209. they are useful both to them that have received the truth, and to them that have not. 209. to what purpose exhortations and invitations are to persuade men to believe that have no power. 247 External blessings more esteemed of under the Covenant of promise, and why, p. 34
E ELect are in grace with God, in respect of Ordination and appointment, though after brought into grace by Christ, by actuall collation and communication. 292 Examination of our selves necessary. p. 87. a meanes to attain and preserve uprightnesse. 188 Exhortations to all import not a generall purchase of salvation for all. 208, 209. they are usefull both to them that have received the truth, and to them that have not. 209. to what purpose exhortations and invitations are to perswade men to believe that have no power. 247 Externall blessings more esteemed of under the Covenant of promise, and why, p. 34
F Faith, why not expressly required in the Covenant of nature, p. 12. Faith which the righteousness of nature presupposeth, how it differs from the faith required in the Covenant of grace, p. 12. Faith the alone cause on our part required of justification and salvation. 18. In what sense it is imputed for righteousness. 63. Three divers opinions of orthodox Divines about the imputation of Faith. 64. 65, 66 Faith hath not the place of our ⟨image 188⟩righteousness, but doth answer in our participation of Christ, to that which is the ground of our being partakers of Adams sin. 67, 68. Though faith be commanded in the law, it followeth not, that being justified by faith, we are justified by the works of the law. 114. Faith, whether that Christ as be died to impetrate remission of sin for me in particular, be the object of justifying faith, 227. Faith justifying is not without an apprehension of mercy in Christ to be obtained, but implieth not an apprehension of mercy in the pardon of sin already obtained, 227 Faithful, all of the same faith with Abraham, 91 Father, though the same work be done by Father and Son, yet a difference in the manner of working, 268 Fathers, before Christ and Christians in the time of the Gospel, under the same Covenant for substance. 26 Fellows, how the faithful are called Christs fellows. 311 Fellowship with the Saints a sign & means of uprightness. 188 Fullness of grace of two sorts. 311