A30345:754
A treatise of the covenant of grace wherein the gradual breakings out of Gospel…A treatise of the covenant of grace wherein the graduall breakings out of Gospel…
A treatise of the covenant of grace wherein the gradual breakings out of Gospel grace from Adam to Christ are clearly discovered, the differences betwixt the Old and New Testament are laid open, divers errors of Arminians and others are confuted, the nature of uprightness, and the way of Christ in bringing the soul into communion with himself ... are solidly handled / by that faithful servant of Jesus Christ, and minister of the Gospel, John Ball ; published by Simeon Ash.A treatise of the covenant of grace wherein the graduall breakings out of Gospel grace from Adam to Christ are clearly discovered, the differences betwixt the Old and New Testament are laid open, divers errours of Arminians and others are confuted, the nature of uprightnesse, and the way of Christ in bringing the soul into communion with himself ... are solidly handled / by that faithfull servant of Jesus Christ, and minister of the Gospel, John Ball ; published by Simeon Ash.
London: printed by G. Miller for Edward Brewster, 1645
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
G Giving doth not always import an act of grace, p. 61 Gospel, why meet that the promise should go before it. 32. Grace bestowed more plentifully under the Gospel, how to be understood. 35. Gospel, in what sense called everlasting, 37. How faith is said to come by the Gospel, seeing it was commanded in the law, 113. The law, as given to the Jews, not opposite to the Gospel, ib. Gospel strictly taken, or the new Testament, when it took its beginning. 197, 198. Good, that the intellectual nature is capable of, is double, 313 Graces how given by the hand of the Apostles, how by Christ, 320 Guile of our spirits, how to find it out, 187. &c. how to take up our selves for it, 192
G GIving doth not alwayes import an act of grace, p. 61 Gospell, why meet that the promise should goe before it. 32. Grace bestowed more plentifully under the Gospell, how to be understood. 35. Gospell, in what sense called everlasting, 37. How faith is said to come by the Gospell, seeing it was commanded in the law, 113. The law, as given to the Jewes, not opposite to the Gospell, ib. Gospell strictly taken, or the new Testament, when it took its beginning. 197, 198. Good, that the intellectuall nature is capable of, is double, 313 Graces how given by the hand of the Apostles, how by Christ, 320 Guile of our spirits, how to finde it out, 187. &c. how to take up our selves for it, 192
H Hand, right hand what it signifieth in Scripture. 303 Head, how Christ is the head to his body, 318 Heart, a double heart what, 185. signs of a good heart. ibid. Heathens, some remainders of Gods Image in them, and many temporal blessings vouchsafed them, whence it cometh to pass. 13 Heaven, The fathers that died before Christ, had not that perfect state in heaven, that now they have, & we are presently possessed of, and in heaven they did expect their redeemer, 35 36. The Kingdom of Heaven not expressly mentioned in the old Testament, 132 Heavenly things wrapped up under earthly in the old Testament. 33 ⟨image 189⟩Humane nature of Christ most highly exalted, 305. Christ as man hath a prerogative above every creature, 214. He is set above all principality, and power, and dominion, and what signified hereby. 214. He hath a power above every creature. 215. The man Christ is King of heaven and earth, 216. yet this power is not infinite simply, ibid. Humanity of Christ whether to be adored. 321