A30345:762
A treatise of the covenant of grace wherein the gradual breakings out of Gospel…A treatise of the covenant of grace wherein the graduall breakings out of Gospel…
A treatise of the covenant of grace wherein the gradual breakings out of Gospel grace from Adam to Christ are clearly discovered, the differences betwixt the Old and New Testament are laid open, divers errors of Arminians and others are confuted, the nature of uprightness, and the way of Christ in bringing the soul into communion with himself ... are solidly handled / by that faithful servant of Jesus Christ, and minister of the Gospel, John Ball ; published by Simeon Ash.A treatise of the covenant of grace wherein the graduall breakings out of Gospel grace from Adam to Christ are clearly discovered, the differences betwixt the Old and New Testament are laid open, divers errours of Arminians and others are confuted, the nature of uprightnesse, and the way of Christ in bringing the soul into communion with himself ... are solidly handled / by that faithfull servant of Jesus Christ, and minister of the Gospel, John Ball ; published by Simeon Ash.
London: printed by G. Miller for Edward Brewster, 1645
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
P Passover, when and to what purpose instituted, 142 ⟨image 190⟩Peculiar people, who, 103 The Pedagogy of the Jews illustrated largely by comparison of a Schoolmasters dealing with his Scholars, 138, 139, 140. Perfection, what it imports in Scripture phrase, 75. A thing is said to be perfect three ways, 76, 77, 78, 79. Prayers not to be made for all men, 231. Christs praying for those that crucified him, was of private duty, not out of his office of Mediator, 259. some prayers suppose a condition in him for whom we pray, some none, 301 Personal union, the end of it, 269 To prepare the heart to seek God what, 179 Preparations, whether the spirit makes us come to God immediately, or by some preparations going before. 336. Nine conclusions concerning such preparations, 337. &c. This preparation is neither saving grace, nor a thing betwixt nature and grace, 339 Priesthood, the end and use of it, 138, 141
P PAsseover, when and to what purpose instituted, 142 ⟨image 190⟩Peculiar people, who, 103 The Pedagogy of the Jewes illustrated largely by comparison of a Schoolmasters dealing with his Scholars, 138, 139, 140. Perfection, what it imports in Scripture phrase, 75. A thing is said to be perfect three wayes, 76, 77, 78, 79. Prayers not to be made for all men, 231. Christs praying for those that crucified him, was of private duty, not out of his office of Mediatour, 259. some prayers suppose a condition in him for whom we pray, some none, 301 Personall union, the end of it, 269 To prepare the heart to seek God what, 179 Preparations, whether the spirit makes us come to God immediately, or by some preparations going before. 336. Nine conclusions concerning such preparations, 337. &c. This preparation is neither saving grace, nor a thing betwixt nature and grace, 339 Priesthood, the end and use of it, 138, 141
R Reading, God may work by it, when that preaching is not slighted, 327 Reconciliation, imports no change in God, 293 Redemption; universal redemption, the controversy concerning it largely discussed, 204. through the chapter, and objections answered. The deliverance we obtain by Christ is called Redemption, and was made by the paying of a price, 279 Religion, for substance ever one and unchangeable, 27 Remission of sin, though certain, yet less felt in the old Testament, 35. Remission, what. 290. It is not repugnant to antecedent satisfaction. ibid. Repentance, how called for in the Covenant of grace, 18. Necessary, and must accompany faith, yet no cause of salvation, 19 Revelation, a double clearness of revelation, 33 Reward, how taken in Scripture, 57 Right, or upright, by what words expressed in the original. 177 Righteousness diversly taken. 62. Righteousness imputative, is not putative. 63. Righteousness of the fact, and of the person. 66