A30345:763
A treatise of the covenant of grace wherein the gradual breakings out of Gospel…A treatise of the covenant of grace wherein the graduall breakings out of Gospel…
A treatise of the covenant of grace wherein the gradual breakings out of Gospel grace from Adam to Christ are clearly discovered, the differences betwixt the Old and New Testament are laid open, divers errors of Arminians and others are confuted, the nature of uprightness, and the way of Christ in bringing the soul into communion with himself ... are solidly handled / by that faithful servant of Jesus Christ, and minister of the Gospel, John Ball ; published by Simeon Ash.A treatise of the covenant of grace wherein the graduall breakings out of Gospel grace from Adam to Christ are clearly discovered, the differences betwixt the Old and New Testament are laid open, divers errours of Arminians and others are confuted, the nature of uprightnesse, and the way of Christ in bringing the soul into communion with himself ... are solidly handled / by that faithfull servant of Jesus Christ, and minister of the Gospel, John Ball ; published by Simeon Ash.
London: printed by G. Miller for Edward Brewster, 1645
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
R Reading, God may work by it, when that preaching is not slighted, 327 Reconciliation, imports no change in God, 293 Redemption; universal redemption, the controversy concerning it largely discussed, 204. through the chapter, and objections answered. The deliverance we obtain by Christ is called Redemption, and was made by the paying of a price, 279 Religion, for substance ever one and unchangeable, 27 Remission of sin, though certain, yet less felt in the old Testament, 35. Remission, what. 290. It is not repugnant to antecedent satisfaction. ibid. Repentance, how called for in the Covenant of grace, 18. Necessary, and must accompany faith, yet no cause of salvation, 19 Revelation, a double clearness of revelation, 33 Reward, how taken in Scripture, 57 Right, or upright, by what words expressed in the original. 177 Righteousness diversly taken. 62. Righteousness imputative, is not putative. 63. Righteousness of the fact, and of the person. 66
R REading, God may work by it, when that preaching is not slighted, 327 Reconciliation, imports no change in God, 293 Redemption; universall redemption, the controversie concerning it largely discussed, 204. thorow the chapter, and objections answered. The deliverance we obtain by Christ is called Redemption, and was made by the paying of a price, 279 Religion, for substance ever one and unchangeable, 27 Remission of sin, though certain, yet lesse felt in the old Testament, 35. Remission, what. 290. It is not repugnant to antecedent satisfaction. ibid. Repentance, how called for in the Covenant of grace, 18. Necessary, and must accompany faith, yet no cause of salvation, 19 Revelation, a double cleernesse of revelation, 33 Reward, how taken in Scripture, 57 Right, or upright, by what words expressed in the originall. 177 Righteousnesse diversly taken. 62. Righteousnesse imputative, is not putative. 63. Righteousnesse of the fact, and of the person. 66
S Sacraments of the old Testament no types of the Sacraments of the new, 30. Sacraments of the old and new Testament how they differ, 35 Satan, Gods indignation against him, some cause of the Covenant of grace, 17 Sacramental phrases, wherein the thing signified is given to the sign, are ancient and familiar, 91 ⟨image 191⟩