A30566:534
Christ inviting sinners to come to him for rest
Christ inviting sinners to come to him for rest by Jeremiah Burroughs.Christ inviting sinners to come to him for rest by Jeremiah Burroughes.
London: printed by Peter Cole, 1659
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First, Outward afflictions are burdens, because they are in themselves part of the curse of the Law, and if they be sanctified to any, it is by virtue of this promise in the Text; if any affliction upon you be Sanctified it is thence. Before you come to Christ all outward afflictions, poverty, sickness, or any disturbance you have in your estate, it is in it self the fruit of the curse, and is so to you till you come to Christ: now to bear that that is in it self a fruit of the curse, must needs be a burden, because it is so contrary ⟨p. 113⟩to Nature most afflictive to Nature, therefore burdensome?
First, Outward afflictions are burdens, because they are in themselves part of the curse of the Law, and if they be sanctified to any, it is by virtue of this promise in the Text; if any affliction upon you be Sanctified it is thence. Before you come to Christ al outward afflictions, poverty, sickness, or any disturbance you have in your estate, it is in it self the fruit of the curse, and is so to you til you come to Christ: now to bear that that is in it self a fruit of the curse, must needs be a burden, because it is so contrary ⟨p. 113⟩to Nature most afflictive to Nature, therefore burdensome?
Secondly, Outward afflictions are burdensome, because they do hinder us much in doing Service, that Service that we were born for, that we were born to do in this world, they do hinder us of many opportunities of doing Service for God, outward Afflictions do. As now sickness of body, what a Burden is it? Because it doth hinder those that are continually sickly from doing the Service that God requires of them to do, and indeed that makes it to be most burdensome to one that is gracious, it is not such a Burden to one that hath a sickly body, because of the pain that he feels, but because by this means my Soul is hindered in those operations that I would be glad to be exercised in for God, and doing good in the place I am set in. And so poverty, is therefore a burden, not because I cannot live so bravely as others do, and have as fine Houses, Clothes, and Diet as others have; No, but because I must spend all my time merely in getting provision for my family that I have little time for Gods Service; others can spend time in Gods Service, hear, pray, and meditate, but the chief time that I have to spend is spent to get bread; now this is a burden: And besides because of poverty I have little opportunity to do Service for God, those that have Large estates, they have opportunity to do God Service, they are called forth to public Services, but I am not so as others are, now this is that that to one that hath any beginnings of Grace in his Heart is a great Burden. And by the way, it were a good argument of true Grace, if you that are under the Burden of affliction, if you felt the burden where it lies, I appeal to you that complain of the Burden of affliction, poverty, and the like, that you feel, I put this Question to you in the name of God, what is it that makes your affliction most burdensome? It is true, it is painful to Nature, Oh! But the Lord knows, this is that that makes it grievous, and burdensome to me, that by means of this