The difference between the spots of the godly and of the wicked preached

And then it's an irreconcilable opposition; that is, such a soul that hath any truth of grace, will never be reconciled with any one sin: It resolves with it self, what ever becomes of me, yea though I should perish eternally, yet I am resolved to fight against my sin eternally: Yea, at such a time as a soul is afraid that God will cast it away for ever, yet at that time such a soul would be loath to sin against God—You shall have some men that have horrors of conscience, and they are afraid that God will ⟨p. 75⟩•ast them off; why then upon that, then I •ad as good leave of all, say they; and if I must be damned, I had as good be damned for somewhat; O this is a sign that grace hath not got •nto thy heart: But there's another now, that •ath some principles of grace got into his soul, •nd it may be such a one may have terrors of conscience too, and may be afraid that at […] it shall be cast away: But yet it concludes thus; Well, whatsoever becomes of me, let God do with me what he will, yet I will do •hat I can to honour him: The name of God […] blessed for ever, what ever becomes of me: •nd therefore that evil of mine that is in my heart, I am resolved to set my self against to ••e uttermost for ever—Now this is a ••gn that there is grace, though much corruption doth very much prevail,

And then it's an irrecocinlable opposition; that is, such a soul that hath any truth of grace, will never be reconcil'd with any one sin: It resolves with it self, what ever becomes of me, yea though I should perish eternally, yet I am resolved to fight against my sin eternally: Yea, at such a time as a soul is afraid that God will cast it away for ever, yet at that time such a soul would be loath to sin against God—You shall have some men that have horrors of conscience, and they are afraid that God will ⟨p. 75⟩•ast them off; why then upon that, then I ad as good leave of all, say they; and if I must be damn'd, I had as good be damn'd for somewhat; O this is a sign that grace hath not got nto thy heart: But there's another now, that ath some principles of grace got into his soul, nd it may be such a one may have terrors of onscience too, and may be afraid that at it shall be cast away: But yet it concludes hus; Well, whatsoever becomes of me, let God do with me what he will, yet I will do hat I can to honour him: The name of God blessed for ever, what ever becomes of me: nd therefore that evil of mine that is in my eart, I am resolved to set my self against to e uttermost for ever—Now this is a gn that there is grace, though much coruption doth very much prevail,