A30570:138
The excellency of holy courage in evil times by Jeremiah Burroughs
The excellency of holy courage in evil times by Jeremiah Burroughs ; published by Thomas Goodwin ... [et al.]
London: printed by Peter Cole and Edward Cole, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In several Kingdoms and Countries there are several Governments: one Country is governed by States: another Country a government of Monarchy; and other Countries other kinds of Governments: what is it that makes this difference of governments? of necessity the difference must be made by that power that doth first confer this authority, and so it is to be limited by that authority.
5. But suppose Those that are limited: shall abuse their authority and go beyond it?
5. But suppose Those that are limitted: shall abuse their authority and go beyond it?
To that I answer. The persons that are in authority are to be reverenced, but their abuse may be two fold. When they command a thing that is unlawful: or when they do command a thing that is beyond their authority. As suppose a Lord should command a thing that is beyond his Lordly power and belongs to a Prince; if he doth command any thing that is beyond those limits where with he hath been limited from God by man, then it is not disobedience to authority to disobey, because authority doth not enjoin it: If it be believed, there must be power to confer authority, and this power must be from God, or man, and if God or man do not confer it, then they have no authority.
To that I answer. The persons that are in authority are to be reverenced, but their abuse may be two fold. When they command a thing that is unlawful: or when they do command a thing that is beyond their authority. As suppose a Lord should command a thing that is beyond his Lordly power and belongs to a Prince; if he doth command any thing that is beyond those limits where with he hath been limited from God by man, then it is not disobedience to authority to disobey, because authority doth not enjoine it: If it be beleeved, there must be power to confer authority, and this power must be from God, or man, and if God or man do not confer it, then they have no authority.