A30570:61
The excellency of holy courage in evil times by Jeremiah Burroughs
The excellency of holy courage in evil times by Jeremiah Burroughs ; published by Thomas Goodwin ... [et al.]
London: printed by Peter Cole and Edward Cole, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Hebrew word that signifieth to transgress, ⟨p. 6⟩doth signify Anger, because it is seldom that any in their passion do not transgress. It is the speech of one, that if there were two principles of things (as the Heathens are conceited there is, one principle from whence comes all good, and another principle from whence comes all evil) then Anger should be the principle of all Evil, and God the principle of all Good: much evil and very fearful things come from wrath when it is distempered and let out.
The Hebrew word that signifieth to transgress, ⟨p. 6⟩doth signifie Anger, because it is seldom that any in their passion do not transgress. It is the speech of one, that if there were two principles of things (as the Heathens are conceited there is, one principle from whence comes all good, and another principle from whence comes all evil) then Anger should be the principle of all Evil, and God the principle of all Good: much evil and very fearfull things come from wrath when it is distempered and let out.
First: Because it doth wonderfully blind the Judgment of men. Anger hinders the mind that it cannot see that which is true. And therefore in Job. 5.13. it is said, The counsel of the froward is carried headlong.
First: Because it doth wonderfully blind the Judgment of men. Anger hinders the mind that it cannot see that which is true. And therefore in Job. 5.13. it is said, The counsell of the froward is carried headlong.