A30570:78
The excellency of holy courage in evil times by Jeremiah Burroughs
The excellency of holy courage in evil times by Jeremiah Burroughs ; published by Thomas Goodwin ... [et al.]
London: printed by Peter Cole and Edward Cole, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, There is naturally a revengeful Spirit in men, and where there is power men do run upon it, and think it their only glory to revenge: it is the glory of God to be merciful, and yet men think it a glory to revenge,
Thirdly, There is naturally a revengful Spirit in men, and where there is power men do run upon it, and think it their only glory to revenge: it is the glory of God to be mercyfull, and yet men think it a glory to revenge,
Fourthly, Where men have power they look upon every offence through their own greatness. God may justly look at every sin against him as very great, because he looks through his own greatness; and men that have power will be like God. Men that have any greatness and above others, they are ready to look at all offences committed against them as through their own greatness, and therefore think it unsufferable.
Fourthly, Where men have power they look upon every offence through their own greatness. God may justly look at every sin against him as very great, because he looks through his own greatness; and men that have power will be like God. Men that have any greatness and above others, they are ready to look at all offences committed against them as through their owne greatness, and therefore think it unsufferable.
Fifthly, Besides, Men that are above others look upon all under them as mean and contemptible, as if it were better for them to perish as filth and dross then for them to be crossed, and prize the content of their humours more then the life and welfare of all under them.
Fifthly, Besides, Men that are above others look upon all under them as meane and contemptible, as if it were better for them to perish as filth and dross then for them to be crossed, and prize the content of their humors more then the life and welfare of al under them.