A30572:657
An exposition of the prophecy of Hosea begun in divers lectures upon the first…An exposition of the prophesie of Hosea begun in divers lectures vpon the first…
An exposition of the prophecy of Hosea begun in divers lectures upon the first three chapters, at Michaels Cornhill, London / by Jer. Burroughs.An exposition of the prophesie of Hosea begun in divers lectures vpon the first three chapters, at Michaels Cornhill, London / by Jer. Burroughes.
London: printed for R. Dawlman, 1652
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Neither is he the Head, as the Pope challengeth unto himself, How is that? you will say. In the fore-named four things, the Pope challengeth holding of doctrines, and holding of offices, and the like, upon him. Offices do not so hold upon any Governors, upon the King or others, as the Pope challengeth to hold upon him. How doth he challenge them to hold upon him? Thus, that all are in him virtually, and so to be derived from him to others. And indeed in a […] part do many of our Prelates say that […]: that is, that all the offices hold on […], and •o go from them unto others: ⟨p. 119⟩and hence it is they account all other Ministers but their Curates, and they must not pray but as they will, and do nothing but what they will, Why? because they are but them substitutes, as if all offices were virtually in them, and so came from them unto others; whereas every office in the Church, even the meanest, holds upon Christ the Head.
Neither is he the Head, as the Pope challengeth unto himselfe, How is that? you will say. In the fore-named foure things, the Pope challengeth holding of doctrines, and holding of offices, and the like, upon him. Offices do not so hold upon any Governours, upon the King or others, as the Pope challengeth to hold upon him. How doth he challenge them to hold upon him? Thus, that all are in him virtually, and so to be derived from him to others. And indeed in a 〈…〉 part do many of our Prelates say that 〈…〉: that is, that all the offices hold on 〈…〉, and •o goe from them unto others: ⟨p. 119⟩and hence it is they account all other Ministers but their Curats, and they must not pray but as they will, and do nothing but what they will, Why? because they are but them substitutes, as if all offices were virtually in them, and so came from them unto others; whereas every office in the Church, even the meanest, holds upon Christ the Head.