A30572:701
An exposition of the prophecy of Hosea begun in divers lectures upon the first…An exposition of the prophesie of Hosea begun in divers lectures vpon the first…
An exposition of the prophecy of Hosea begun in divers lectures upon the first three chapters, at Michaels Cornhill, London / by Jer. Burroughs.An exposition of the prophesie of Hosea begun in divers lectures vpon the first three chapters, at Michaels Cornhill, London / by Jer. Burroughes.
London: printed for R. Dawlman, 1652
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, he goes on further. Saith he, What, is Christ your head? do you know next unto whom this your head doth sit in heaven? Is he not placed at the right hand of the Father above all principalities and powers? And shall the members of this head be trampled upon by the Devil? God forbid.
Thirdly, he goes on further. Saith he, What, is Christ your head? doe you know next unto whom this your head doth sit in heaven? Is he not placed at the right hand of the Father above all principalities and powers? And shal the members of this head be trampled upon by the Devil? God forbid.
And yet so honour the head as to give the honour likewise to all that are unto him, to those that he hath placed for the administration of any ordinance of his unto us.
And yet so honour the head as to give the honor likewise to all that are unto him, to those that he hath placed for the administration of any ordinance of his unto us.
We must not under pretence of giving Christ all the honour, dishonour those that are set over us by Christ. We have a notable expression of the Apostle Paul, 1 Cor. 1. 12. where reproving the dissentions of the Church of Corinth: There are some (saith he) that say we are of Paul, and others we are of Apollo, and others said, we are of Cephas, & others we are of Christ. Why, are these all blamed? how could those that said that they held of Christ be blamed? It is apparent that the Apostle blames them all, as well those that said they did hold of Christ, as those that said they did hold of Paul, or Apollo, or Cephas. How is that?
We must not under pretence of giving Christ all the honour, dishonour those that are set over us by Christ. We have a notable expression of the Apostle Paul,