A30574:1159
An exposition with practical observations continued upon the eighth, ninth, & tenth chapters of…
An exposition with practical observations continued upon the eighth, ninth, & tenth chapters of the prophesy of Hosea being first delivered in several lectures at Michaels Cornhill, London / by Jeremiah Burroughs ; being the seventh book published by Thomas Goodwin ... [et al.]An exposition with practical observations continued upon the eighth, ninth, & tenth chapters of the prophesy of Hosea being first delivered in several lectures at Michaels Cornhil, London / by Jeremiah Burroughs ; being the seventh book published by Thomas Goodwin ... [et al.]
London: printed by Peter Cole, 1650
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. The one extreme is,1 That which heretofore was the §1Kings Arbitrary Power, acted by those that are about him. We have tasted enough of this Hemlock heretofore, Would we think to have our help that way? We know what that Hemlock means.
1. The one extream is,1 That which heretofore was the §1Kings Arbitrary Power, acted by those that are about him. We have tasted enough of this Hemlock heretofore, Would we think to have our help that way? We know what that Hemlock means.
- 1The Kings prerogative
The second extreme is,1 The appeal to the People, that were §2a remedy worse than the disease, for then all would seem to come to be in a confusion that way, if the People, the generality of the people should take up the matter we should then have nothing but murders and robberies. Then the meanest man that lives in the Kingdom if he hath but as strong Arms and Legs as the richest of all, he is presently equal with them, when things come to be redressed by the tumultuous people.
The second extream is,1 The appeal to the People, that were §2a remedy worse than tbe disease, for then all would seem to come to be in a confusion that way, if the People, the generality of the people should take up the matter we should then have nothing but murders and robberies. Then the meanest man that lives in the Kingdom if he hath but as strong Arms and Legs as the richest of all, he is presently equal with them, when things come to be redrest by the tumultuous people.